The Brain is an Advanced Fractal Antenna

[MonsieurM]

try a simple exercise .... but much you can learn from

put your hands together .... and see if both are exactly of the same size

that is how nature works ......

simple observations can lead to miraculous thoughts

science desire to dissect and compartmentalise their discovery by giving them various names is within its Nature ( Male Pole : always more expanded more complicated )

Mystic / Philosopher 's Role is to simplify and Concentrate the vast scientific knowledge into its purest form ( thanks to the 7 principles .... your mystical swiss knife ) the Female Pole

All Great Discoverers were Scientists Mystics

ex: Leonardo Da Vinci .... Isaac Newton .... Pierre Curie ( friend of Fulcanelli ) etc....

[MonsieurM]

Now Compare Stephen Wolfram Rule 30 ( HM 3 ) Cellular automaton





with Count St Germain's Cover :

another way of seeing it is the fractal representation of the Asymetry of the Female / Male Pole ie Anisotropy

a fractal construct has an 'efficient function', it has a fractal ergonomy to them, they function on multiple levels and in multiple dimensions:

[MonsieurM]

more resonance

Know, therefore, that in the hen's egg is the greatest help with respect to the proximity and relationship of the matter in nature (fractal nature), for in it there is a spirituality and conjunction of elements, and an earth which is golden in its tincture. Hermes Trismegistus

or if you prefer the Male Pole is Contracted and the Female Pole Extended ......As the Japanese say Male Left ....Female Right

a fractal construct has an 'efficient function', it has a fractal ergonomy to them, they function on multiple levels and in multiple dimensions:

[MonsieurM]

ps: earthquake fever is all over the net .....

[MonsieurM]

from: http://www.energeticforum.com/psychi...ntenna-34.html

Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva or seeress addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the Prose Edda

A vǫlva or völva (Old Norse and Icelandic respectively; plural vǫlur (O.N.), völvur (Icel.), sometimes anglicized vala; also spákona or spækona) is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology.

Heathen Gods - Stories & Articles - Völuspá - Translated by Benjamin Thorpe

Völuspa - The Vala´s Prophecy

1. For silence I pray all
sacred children,
great and small,
sons of Heimdall
they will that I Valfather´s
deeds recount,
men´s ancient saws,
those that I best remember.

2. The Jötuns I remember
early born,
those who me of old
have reared.
I nine worlds remember,
nine trees,
the great central tree,
beneath the earth.

3. There was in times of old,
where Ymir dwelt,
nor sand nor sea,
nor gelid waves;
earth existed not,
nor heaven above,
‘twas a chaotic chasm,
and grass nowhere.

4. Before Bur´s sons
raised up heaven´s vault,
they who the noble
mid-earth shaped.
The sun shone from the south
over the structure´s rocks:
then was the earth begrown
with herbage green.

5. The sun from the south,
the moon´s companion,
her right hand cast
about the heavenly horses.
The sun knew not
where she a dwelling had,
the moon knew not
what power he possessed,
the stars knew not
where they had a station.

6. Then went the power all
to their judge-ment seats,
the all-holy gods,
and thereon held council:
to night and to the waning moon
gave names;
morn they named,
and mid-day,
afternoon and eve,
whereby to reckon years.

7. The Æsir met
on Ida’s plain;
they altar-steads and temples
high constructed;
their strength they proved,
all things tried,
furnaces established,
precious things forged,
formed tongs,
and fabricated tools;

8. at tables played at home;
joyous they were;
to them was naught
the want of gold,
until there came
Thurs-maidens three,
all powerful,
from Jötunheim.

9. Then went all the powers
to their judgement-seats,
the all-holy gods,
and thereon held council,
who should of the dwarfs
the race create,
from the sea-giant’s blood
and livid bones.

10. Then was Mötsognir
created greatest
of all the dwarfs,
and Durin second;
there in man’s likeness
they created many
dwarfs from the earth,
as Durin said.

11. Nýi and Nidi,
Nordri and Sudri,
Asutri and Vestri,
Althiöf, Dvalin
Nár and Náin,
Niping, Dáin,
Bivör, Bavör,
Bömbur, Nori,
An and Anar,
Ai, Miödvitnir,

12. Veig and Gandálf,
Vindálf, Thráin,
Thekk and Thorin,
Thror, Vitr, and Litr,
Núr and Nýrád,
Regin and Rádsvid.
Now of the dwarfs I have
rightly told.

13. Fili, Kili,
Fundin, Nali,
Hepti, Vili,
Hanar, Svior,
Billing, Bruni,
Bild, Búri,
Frár, Hornbori,
Fræg and Lóni,
Aurvang, Iari,
Eikinskialdi.

14. Time ´tis of the dwarfs
in Dvalin´s band,
to the sons of men,
to Lofar up to reckon,
those who came forth
from the world´s rock,
earth´s foundation,
to Iora´s plains.

15. There were Draupnir,
and Dólgthrasir,
Hár, Haugspori,
Hlævang, Glói,
Skirvir, Virvir,
Skafid, Ai,
Alf and Yngvi,
Eikinskialdi,

16. Fjalar and Frosti,
Finn and Ginnar,
Heri, Höggstari,
Hliódolf, Móin:
that above shall,
while mortals live,
the progeny of Lofar,
accounted be.

very intriguing poem

[MonsieurM]

follow up...64 verses

17. Until there came three
mighty and benevolent
Æsir to the world
from their assembly.
They found on earth,
nearly powerless,
Ask and Embla,
void of destiny.

18. Spirit they possessed not,
sense they had not,
blood nor motive powers,
nor goodly colour.
Spirit gave Odin,
sense gave Hoenir,
blood gave Lodur,
and goodly colour.

*******************
19. I know an ash standing
Yggdrasil hight,
a lofty tree, laved
with limpid water:
thence come the dews
into the dales that fallæ
ever stands it green
over Urd´s fountain.

20. Thence come maidens,
much knowing,
three from the hall,
which under that tree stands;
Urd hight the one,
the second Verdandi, -
on a tablet they graved -
Skuld the third.
Laws they established,
life allotted
to the sons of men;
destinies pronounced.

21. Alone she sat without,
when came that ancient
dread Æsir´s prince;
and in his eyes she gazed.

22. “Of what wouldst thou ask me?
Odin! I know all,
where thou thine eye didst sink
in the pure well of Mim.”
Mim drinks mead each morn
from Valfather’s pledge.
Understand ye yet, or what?

23. The chief of hosts gave her
rings and necklace,
useful discourse,
and a divining spirit:
wide and far she saw
o’er every world.

24. She the Valkyriur saw
from afar coming,
ready to ride
to the gods’ people:
Skuld held a sheild,
Skögul was second,
then Gunn, Hild, Göndul,
and Geirskögul.
Now are enumerated
Herian´s maidens,
the Valkyriur, ready
over the earth to ride.

25. She that war remembers,
the first on earth,
when Gullveig they
with lances pierced,
and in the high one´s hall
her burnt,
thrice burnt,
thrice brough her forth,
oft not seldom;
yet she still lives.

26. Heidi they called her,
whithersoe´r she came,
the well-forseeing Vala:
wolves she tamed,
magic arts she knew,
magic arts practised;
ever was she the joy
of evil people.

27. Then went the powers all
to their judgement-seats,
the all-holy gods,
and thereon held council,
whether the Æsir should
avenge the crime,
or all the gods
receive atonement.

28. Broken was the outer wall
of the Æsir´s burgh.
The Vanir, forseeing conflict
tramp oér the plains.
Odin cast (his spear),
and mid the people hurled it:
that was the first
warfare in the world.

********************

29. Then went the powers all
to their judgement-seats,
the all-holy gods,
and thereon held council:
who had all the air
with evil mingled?
or to the Jötun race
Od´s maid had given?

30. There alone was Thor
with anger swollen.
He seldom sits,
when of the like he hears.
Oaths are not held sacred;
nor words, nor swearing,
nor binding compacts
reciprocally made.

31. She knows that Heimdall’s
horn is hidden
under the heaven-bright
holy tree.
A river she sees flow,
with foamy fall,
from Valfather’s pledge.
Understand ye yet, or what?

32. East sat the crone,
in Iárnvidir,
Fenrir´s progeny:
of all shall be
one especially
the moon’s devourer,
in a troll’s semblance.

33. He is sated with the last breath
of dying men;
the gods’ seat he
with red gore defiles:
swart is the sunshine then
for summers after;
all weather turns to storm.
Understand ye yet, or what?

[MonsieurM]

34. There on a height sat,
striking a harp,
the giantess’s watch,
the joyous Egdir;
by him crowed,
in the bird-wood,
the bright red cock,
which Fialar hight.

35. Crowed o’er the Æsir
Gullinkambi,
which wakens heroes
with the sire of hosts;
but another crows
beneath the earth,
a soot-red cock,
in the halls of Hel.

36. I saw of Baldr,
the blood-stained god,
Odin’s son,
the hidden fate.
There stood grown up,
high on the plain,
slender and passing fair,
the mistletoe.

37. From that shrub was made,
as to me it seemed,
a deadly, noxious dart.
Hödr shot it forth;
But Frigg bewailed,
in Fensalir,
Valhall’s calamity.
Understand ye yet, or what?

38. Bound she saw lying,
under Hveralund,
a monstrous form,
to Loki like.
There sits Sigyn,
for her consort’s sake,
not right glad.
Understand ye yet, or what?

39. Then the Vala knew
the fatal bonds were twisting,
most rigid,
bonds from entrails made.

40. From the east a river falls,
through venom dales,
with mire and clods,
Slid is its name.

41. On the north there stood,
on Nida-fells,
a hall of gold,
for Sindri’s race;
and another stood
in Okolnir,
the Jötuns beer-hall
which Brimir hight.

42. She saw a hall standing,
far from the sun,
in Náströnd;
its doors are northward turned,
venom-drops fall
in through its apertures:
entwined is that hall
with serpent’s backs.

43. She there saw wading
the sluggish streams
bloodthirsty men
and perjurers,
and him who the ear beguiles
of another’s wife.
There Nidhögg sucks
the corpses of the dead;
the wolf tears men.
Understand ye yet, or what?

44. Further forward I see,
much can I say
of Ragnarök
and the gods´conflict.

45. Brothers shall fight,
and slay each other;
cousins shall
kinship violate.
The earth resounds,
the giantesses flee;
no man will
another spare.

46. Hard is it in the world,
great *****dom,
an axe age, a sword age,
sheilds will be cloven,
a wind age, a wolf age,
ere the world sinks.

[MonsieurM]

47. Mim’s sons dance,
but the central tree takes fire,
at the resounding
Gjallar-horn.
Loud blows Heimdall,
his horn is raised;
Odin speaks
with Mim’s head.

48. Trembles Yggdrasil’s
ash yet standing;
groans that aged tree,
and the jötun is loosed.
Loud bays Garm
before the Gnupa-cave,
his bonds he rends asunder;
and the wolf runs.

49. Hrym steers from the east,
the waters rise,
the mundane snake is coiled
in jötun-rage.
The worm beats the water,
and the eagle screams:
the pale of beak tears carcases;
Naglfar is loosed.

50. That ship fares from the east:
come will Muspell’s
people o’er the sea,
and Loki steers.
The monster’s kin goes
all with the wolf;
with them the brother is
of Byleist on their course.

51. Surt from the south comes
with flickering flame;
shines from his sword
the Val-god’s sun.
The stony hills are dashed together,
the giantesses totter;
men tread the path of Hel,
and heaven is cloven.

52. How is it with the Æsir?
How with the Alfar?
All Jötunheim resounds;
the Æsir are in council.
The dwarfs groan
before their stony doors,
the sages of the rocky walls.
Understand ye yet, or what?

53. Then arises
Hlin´s second grief,
when Odin goes
with the wolf to fight,
and the bright slayer
of Beli with Surt.
Then will Frigg´s
beloved fall.

54. Then comes the great
victor-sire’s son,
Vidar, to fight
with the deadly beast.
He with his hands will
make his sword peirce
to the heart of the giant’s son:
then avenges he his father.

55. Then comes the mighty
son of Hlódyn:
(Odin’s son goes
with the monster to fight);
Midgárd´s Veor in his rage
will slay the worm.
Nine feet will go
Fiörgyn´s son,
bowed by the serpent,
who feared no foe.
All men will
their homes forsake.

56. The sun darkens,
earth in ocean sinks,
fall from heaven
the bright stars,
fire´s breath assails
the all-nourishing tree,
towering fire plays
against heaven itself.

57. She sees arise,
a second time,
earth from ocean,
beauteously green,
waterfalls descending;
the eagle flying over,
which in the fell
captures fish (vesica piscis ) .

58. The Æsir meet
on Ida´s plain,
and of the mighty
earth-encircler speak,
and there to memory call
their mighty deeds,
and the supreme god’s
ancient lore.

59. There shall again
the wondrous
golden tables
in the grass be found,
which in days of old
had possessed
the ruler of the gods,
and Fjölnir´s race.

60. Unsown shall
the fields bring forth,
all evil be amended;
Baldr shall come;
Hödr and Baldr,
the heavenly gods,
Hropt´s glorious dwellings shall inhabit.
Understand ye yet, or what?

61. Then can Hoenir
choose his lot,
and the two brother´s
sons inhabit
the spacious Vindheim.
Understand ye yet, or what?

62. She a hall sees standing
than the sun brighter,
with gold bedecked,
in Gimill:
there shall the righteous
people dwell,
and for evermore
happiness enjoy.

64. Then comes the mighty one
to the great judgement,
the powerful from above,
who rules o’er all.
He shall dooms pronounce,
and strifes allay,
holy peace establish,
which shall ever be..

[MonsieurM]

********************** 65

56. The sun darkens,
earth in ocean sinks,
fall from heaven
the bright stars,
fire´s breath assails
the all-nourishing tree,
towering fire plays
against heaven itself.




65. There comes the dark
dragon flying from beneath,
the glistening serpent,
from Nida-fells.
On his wings bears Nidhögg,
flying oér the plain,
a corpse.
Now she will descend.

[MonsieurM]

Let's put these together 3 6 9

3. There was in times of old,
where Ymir dwelt,
nor sand nor sea,
nor gelid waves;
earth existed not,
nor heaven above,
‘twas a chaotic chasm,
and grass nowhere.

6. Then went the power all
to their judge-ment seats,
the all-holy gods,
and thereon held council:
to night and to the waning moon
gave names;
morn they named,
and mid-day,
afternoon and eve,
whereby to reckon years.

9. Then went all the powers
to their judgement-seats,
the all-holy gods,
and thereon held council,
who should of the dwarfs
the race create,
from the sea-giant’s blood
and livid bones.


12. Veig and Gandálf,
Vindálf, Thráin,
Thekk and Thorin,
Thror, Vitr, and Litr,
Núr and Nýrád,
Regin and Rádsvid.
Now of the dwarfs I have
rightly told.

15. There were Draupnir,
and Dólgthrasir,
Hár, Haugspori,
Hlævang, Glói,
Skirvir, Virvir,
Skafid, Ai,
Alf and Yngvi,
Eikinskialdi,

18. Spirit they possessed not,
sense they had not,
blood nor motive powers,
nor goodly colour.
Spirit gave Odin,
sense gave Hoenir,
blood gave Lodur,
and goodly colour.

21. Alone she sat without,
when came that ancient
dread Æsir´s prince;
and in his eyes she gazed.

24. She the Valkyriur saw
from afar coming,
ready to ride
to the gods’ people:
Skuld held a sheild,
Skögul was second,
then Gunn, Hild, Göndul,
and Geirskögul.
Now are enumerated
Herian´s maidens,
the Valkyriur, ready
over the earth to ride.

27. Then went the powers all
to their judgement-seats,
the all-holy gods,
and thereon held council,
whether the Æsir should
avenge the crime,
or all the gods
receive atonement.

30. There alone was Thor
with anger swollen.
He seldom sits,
when of the like he hears.
Oaths are not held sacred;
nor words, nor swearing,
nor binding compacts
reciprocally made.

33. He is sated with the last breath
of dying men;
the gods’ seat he
with red gore defiles:
swart is the sunshine then
for summers after;
all weather turns to storm.
Understand ye yet, or what?[/QUOTE]

[MonsieurM]

continued

36. I saw of Baldr,
the blood-stained god,
Odin’s son,
the hidden fate.
There stood grown up,
high on the plain,
slender and passing fair,
the mistletoe.

39. Then the Vala knew
the fatal bonds were twisting,
most rigid,
bonds from entrails made.

42. She saw a hall standing,
far from the sun,
in Náströnd;
its doors are northward turned,
venom-drops fall
in through its apertures:
entwined is that hall
with serpent’s backs.

45. Brothers shall fight,
and slay each other;
cousins shall
kinship violate.
The earth resounds,
the giantesses flee;
no man will
another spare.

48. Trembles Yggdrasil’s
ash yet standing;
groans that aged tree,
and the jötun is loosed.
Loud bays Garm
before the Gnupa-cave,
his bonds he rends asunder;
and the wolf runs.

51. Surt from the south comes
with flickering flame;
shines from his sword
the Val-god’s sun.
The stony hills are dashed together,
the giantesses totter;
men tread the path of Hel,
and heaven is cloven.

54. Then comes the great
victor-sire’s son,
Vidar, to fight
with the deadly beast.
He with his hands will
make his sword peirce
to the heart of the giant’s son:
then avenges he his father.


57. She sees arise,
a second time,
earth from ocean,
beauteously green,
waterfalls descending;
the eagle flying over,
which in the fell
captures fish (vesica piscis ) .

60. Unsown shall
the fields bring forth,
all evil be amended;
Baldr shall come;
Hödr and Baldr,
the heavenly gods,
Hropt´s glorious dwellings shall inhabit.
Understand ye yet, or what?



think kali yuga or a recipe to make an over "UNity Device" ....fractal

[MonsieurM]

the following verse resembles nicely :

54. Then comes the great
victor-sire’s son,
Vidar, to fight
with the deadly beast.
He with his hands will
make his sword peirce
to the heart of the giant’s son:
then avenges he his father.


the painting of St George and the Dragon:



which has an Alchemical Connotation to it

[MonsieurM]

Let's see what else can we find Dissecting the Norse Poem


Let us take Unity or 1 or 1 - Magician


--------------------side note 6 3 9 in the Pythagorian Tarot

6 - Love 3 - Emperor and 9 - Fortitude

-------------------------------- continuing 1 - Magician

1. For silence I pray all
sacred children,
great and small,
sons of Heimdall
they will that I Valfather´s
deeds recount,
men´s ancient saws,
those that I best remember.

10. Then was Mötsognir
created greatest
of all the dwarfs,
and Durin second;
there in man’s likeness
they created many
dwarfs from the earth,
as Durin said.

19. I know an ash standing
Yggdrasil hight,
a lofty tree, laved
with limpid water:
thence come the dews
into the dales that fallæ
ever stands it green
over Urd´s fountain.

28. Broken was the outer wall
of the Æsir´s burgh.
The Vanir, forseeing conflict
tramp oér the plains.
Odin cast (his spear),
and mid the people hurled it:
that was the first
warfare in the world.

37. From that shrub was made,
as to me it seemed,
a deadly, noxious dart.
Hödr shot it forth;
But Frigg bewailed,
in Fensalir,
Valhall’s calamity.
Understand ye yet, or what?

46. Hard is it in the world,
great *****dom,
an axe age, a sword age,
sheilds will be cloven,
a wind age, a wolf age,
ere the world sinks

55. Then comes the mighty
son of Hlódyn:
(Odin’s son goes
with the monster to fight);
Midgárd´s Veor in his rage
will slay the worm.
Nine feet will go
Fiörgyn´s son,
bowed by the serpent,
who feared no foe.
All men will
their homes forsake.

64. Then comes the mighty one
to the great judgement,
the powerful from above,
who rules o’er all.
He shall dooms pronounce,
and strifes allay,
holy peace establish,
which shall ever be..

got to think on it

[MonsieurM]

let us put aside the Norse Poem for the Moment and go back to the idea of Network:

A network is a group of two or more systems linked together

“Networks magnify whatever they are seeded with, good or bad ,”

here is an excerpt from Fulcanelli's "Fulcanelli Master Alchemist - The Dwellings of the Philosophers"

For, in his patient work, the alchemist must be the scrupulous imitator of nature, the monkey
of creation, according to the genuine expression of several masters( Biomimicry ) . Guided by the analogy (fractal ), he realizes on a small scale with his feeble means and in a restricted domain, what God did on a large scale in the cosmic universe. Here is the immense; there the miniscule. On these two poles, same thought, same effort, a will similar in its relativity. God makes everything from nothing” He creates, Man takes a parcel of that everything from nothing: He creates. Man takes a parcel of that everything and multiplies it; he prolongs and continues. Thus the
microcosm / Female Pole amplifies the macrocosm / Male Pole . Such is his goal, his reason to be; such seems to be, in our eyes, his true earthly mission and the cause of his own salvation. Above, God; below, man. Between the immortal Creator and his perishable creature, all of created Nature. Lo: you will find nothing more, and you will discover nothing less than the Author of the first effort connected to the mass of beneficiaries of the divine example, subjected to the mass of beneficiaries of the divine example, subjected to the same imperious will of constant activity, of eternal labor.

----------------------------- Gnostic.Org: The Kybalion

CHAPTER X HM 1

POLARITY

"Everything is dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled."

Gnostic.Org: The Kybalion

CHAPTER XIII HM 1 + HM 3

GENDER

"Gender is in everything; everything has its Masculine and Feminine Principles; Gender manifests on planes."-The Kybalion.

The part of the Masculine principle seems to be that of directing a certain inherent energy toward the Feminine principle (think of a Fractal Antenna ( Large surface ) and its receiver ( Small ) , and thus starting into activity the creative processes the TV ie your imagination . But the Feminine principle is the one always doing the active creative work-and this is so on all planes....fractal construct . And yet, each principle is incapable of operative energy without the assistance of the other . In some of the forms of life, the two principles are combined in one organism. For that matter, everything in the organic world manifests both genders-there is always the Masculine present in the Feminine form, and the Feminine form.

ps : to Harvest Energy then the South / Female pole is the creative Principle for a Unity Device it is good to know

Side Note : Mexico

[MonsieurM]

CHAPTER III HM 3

MENTAL TRANSMUTATION

"Mind (as well as metals and elements) may be transmuted, from state to state; degree to degree; condition to condition; pole to pole; vibration to vibration. True Hermetic Transmutation is a Mental Art."

Gnostic.Org: The Kybalion

"Transmutation" is a term usually employed to designate the ancient art of the transmutation of metals-particularly of base metals into gold. The word "Transmute" means "to change from one nature, form or substance, into another; to transform" (Webster). And accordingly, "Mental Transmutation" means the art of changing and transforming mental states, forms, and conditions, into others. So you may see that Mental Transmutation is the "Art of Mental Chemistry," if you like the term-a form of practical Mystic Psychology.

But this means far more than appears on the surface. Transmutation, Alchemy, or Chemistry, on the Mental Plane is important enough in its effects, to be sure, and if the art stopped there it would still be one of the most important branches of study known to man. But this is only the beginning. Let us see why!

The first of the Seven Hermetic Principles is the Principle of Mentalism, the axiom of which is ''THE ALL is Mind; the Universe is Mental," which means that the Underlying Reality of the Universe is Mind; and the Universe itself is Mental-that is, "existing in the Mind of THE ALL." We shall consider this Principle in succeeding lessons, but let us see the effect of the principle if it be assumed to be true.

If the Universal is Mental in its nature, then Mental Transmutation must be the art of CHANGING THE CONDITIONS OF THE UNIVERSE ( and thus changing your reality , along the lines of Matter, Force and Mind. So you see, therefore, that Mental Transmutation is really the "Magic" of which the ancient writers had so much to say in their mystical works, and about which they gave so few practical instructions. If All be Mental, then the art which enables one to transmute mental conditions must render the Master the controller of material conditions as well as those ordinarily called "mental."