The Brain is an Advanced Fractal Antenna

[MonsieurM]

Just wondering ( actually for quite a long time ) why they chose to sing about Rasputine a Mystic )

now i get it ...... Rasputine ( a lowly man ) and the queen ( expanded South Pole )


Boney M - Rasputin (lyrics) - YouTube

There lived a certain man in Russia long ago
He was big and strong, in his eyes a flaming glow
Most people looked at him with terror and with fear
But to Moscow chicks he was such a lovely dear
He could preach the bible like a preacher
Full of ecstacy and fire
But he also was the kind of teacher
Women would desire

RA RA RASPUTIN
Lover of the Russian queen
There was a cat that really was gone
RA RA RASPUTIN
Russia's greatest love machine
It was a shame how he carried on

He ruled the Russian land and never mind the czar
But the kasachok he danced really wunderbar
In all affairs of state he was the man to please
But he was real great when he had a girl to squeeze
For the queen he was no wheeler dealer
Though she'd heard the things he'd done
She believed he was a holy healer
Who would heal her son

(Spoken
But when his drinking and lusting and his hunger
for power became known to more and more people,
the demands to do something about this outrageous
man became louder and louder.

"This man's just got to go!" declared his enemies
But the ladies begged "Don't you try to do it, please"
No doubt this Rasputin had lots of hidden charms
Though he was a brute they just fell into his arms
Then one night some men of higher standing
Set a trap, they're not to blame
"Come to visit us" they kept demanding
And he really came

RA RA RASPUTIN
Lover of the Russian queen
They put some poison into his wine
RA RA RASPUTIN
Russia's greatest love machine
He drank it all and he said "I feel fine"

RA RA RASPUTIN
Lover of the Russian queen
They didn't quit, they wanted his head
RA RA RASPUTIN
Russia's greatest love machine
And so they shot him till he was dead

[MonsieurM]

By the way .... you do remember you live with a 24 hour cycle or HM 6


------------------- a bit of info : key words Aluminum / Anisotropy / ZnO

New 'metamaterial' practical for optical advances

(Phys.org) -- Researchers have taken a step toward overcoming a key obstacle in commercializing "hyperbolic metamaterials," structures that could bring optical advances including ultrapowerful microscopes, computers and solar cells.

The researchers have shown how to create the metamaterials without the traditional silver or gold previously required, said Alexandra Boltasseva, a Purdue University assistant professor of electrical and computer engineering.

Using the metals is impractical for industry because of high cost and incompatibility with semiconductor manufacturing processes. The metals also do not transmit light efficiently, causing much of it to be lost. The Purdue researchers replaced the metals with an "aluminum-doped zinc oxide," or AZO.

"This means we can have a completely new material platform for creating optical metamaterials, which offers important advantages," Boltasseva said.

Doctoral student Gururaj V. Naik provided major contributions to the research, working with a team to develop a new metamaterial consisting of 16 layers alternating between AZO and zinc oxide. Light passing from the zinc oxide to the AZO layers encounters an "extreme anisotropy," causing its dispersion to become "hyperbolic," which dramatically changes the light's behavior.

"The doped oxide brings not only enhanced performance but also is compatible with semiconductors," Boltasseva said.

Research findings are detailed in a paper appearing Monday (May 14) in the Proceedings of the National Academy of Sciences.

The list of possible applications for metamaterials includes a "planar hyperlens" that could make optical microscopes 10 times more powerful and able to see objects as small as DNA; advanced sensors; more efficient solar collectors; quantum computing; and cloaking devices.


The AZO also makes it possible to "tune" the optical properties of metamaterials, an advance that could hasten their commercialization, Boltasseva said.

"It's possible to adjust the optical properties in two ways," she said. "You can vary the concentration of aluminum in the AZO during its formulation. You can also alter the optical properties in AZO by applying an electrical field to the fabricated metamaterial."

This switching ability might usher in a new class of metamaterials that could be turned hyperbolic and non-hyperbolic at the flip of a switch.

"This could actually lead to a whole new family of devices that can be tuned or switched," Boltasseva said. "AZO can go from dielectric to metallic. So at one specific wavelength, at one applied voltage, it can be metal and at another voltage it can be dielectric. This would lead to tremendous changes in functionality."

The researchers "doped" zinc oxide with aluminum, meaning the zinc oxide is impregnated with aluminum atoms to alter the material's optical properties. Doping the zinc oxide causes it to behave like a metal at certain wavelengths and like a dielectric at other wavelengths.

The material has been shown to work in the near-infrared range of the spectrum, which is essential for optical communications, and could allow researchers to harness "optical black holes" to create a new generation of light-harvesting devices for solar energy applications.

[MonsieurM]

from: http://www.energeticforum.com/psychi...tml#post187901


The spiritual virtue of a sacrament is like light, — although it passes among the impure, it is not polluted.

To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal.

The world is a great book, of which they that never stir from home read only a page.



--------------------------------


An hour's contemplation is better than a year's adoration.

Philosophy is the stray camel of the Faithful, take hold of it wherever ye come across it.

Seek knowledge from the cradle to the grave.


Go in quest of knowledge even unto China.


------------------ Let's "Quest Away"


Tao Te Ching - Translated by J. Legge

The Tao Te Ching, Dao De Jing, or Daodejing (道德經: 道 dào "way"; 德 dé "virtue"; 經 jīng "power.") also simply referred to as the Laozi,[1][2] is a Chinese classic text. According to tradition, it was written around the 6th century BC by the sage Laozi (or Lao Tzu, "Old Master"), a record-keeper at the Zhou Dynasty court, by whose name the text is known in China. The text's true authorship and date of composition or compilation are still debated,[3] although the oldest excavated text dates back to the late 4th century BC.[1]

The text is fundamental to both philosophical and religious Taoism (Daojia, Chinese: 道家, Pinyin: Dàojiā; Daojiao, Chinese: 道教, Pinyin: Dàojiào) and strongly influenced other schools, such as Legalism, Confucianism and Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Daoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Daodejing as a source of inspiration. Its influence has also spread widely outside East Asia, and is amongst the most translated works in world literature.[1]

..................... 3................... 6 ...................... 9

[MonsieurM]

Tao Te Ching - Translated by J. Legge


3
Not to value and employ men of superior ability is the way to
keep the people from rivalry among themselves; not to prize articles
which are difficult to procure is the way to keep them from becoming
thieves; not to show them what is likely to excite their desires is
the way to keep their minds from disorder.

Therefore the sage, in the exercise of his government, empties
their minds, fills their bellies, weakens their wills, and strengthens
their bones.

He constantly (tries to) keep them without knowledge and without
desire, and where there are those who have knowledge, to keep them
from presuming to act (on it). When there is this abstinence from
action, good order is universal.

6
The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain.

9
It is better to leave a vessel unfilled, than to attempt to
carry it when it is full. If you keep feeling a point that has been
sharpened, the point cannot long preserve its sharpness.

When gold and jade fill the hall, their possessor cannot keep them
safe. When wealth and honours lead to arrogancy, this brings its evil
on itself. When the work is done, and one's name is becoming
distinguished, to withdraw into obscurity is the way of Heaven.

12
Colour's five hues from th' eyes their sight will take;
Music's five notes the ears as deaf can make;
The flavours five deprive the mouth of taste;
The chariot course, and the wild hunting waste
Make mad the mind; and objects rare and strange,
Sought for, men's conduct will to evil change.

Therefore the sage seeks to satisfy (the craving of) the belly, and
not the (insatiable longing of the) eyes. He puts from him the
latter, and prefers to seek the former.

15
The skilful masters (of the Tao) in old times, with a subtle
and exquisite penetration, comprehended its mysteries, and were deep
(also) so as to elude men's knowledge. As they were thus beyond men's
knowledge, I will make an effort to describe of what sort they
appeared to be.

Shrinking looked they like those who wade through a stream in
winter; irresolute like those who are afraid of all around them; grave
like a guest (in awe of his host); evanescent like ice that is melting
away; unpretentious like wood that has not been fashioned into
anything; vacant like a valley, and dull like muddy water.

Who can (make) the muddy water (clear)? Let it be still, and it
will gradually become clear. Who can secure the condition of rest?
Let movement go on, and the condition of rest will gradually arise.

They who preserve this method of the Tao do not wish to be full (of
themselves). It is through their not being full of themselves that
they can afford to seem worn and not appear new and complete.

18
When the Great Tao (Way or Method) ceased to be observed,
benevolence and righteousness came into vogue. (Then) appeared wisdom
and shrewdness, and there ensued great hypocrisy.

When harmony no longer prevailed throughout the six kinships,
filial sons found their manifestation; when the states and clans fell
into disorder, loyal ministers appeared.

continued

[MonsieurM]

21
The grandest forms of active force
From Tao come, their only source.
Who can of Tao the nature tell?
Our sight it flies, our touch as well.
Eluding sight, eluding touch,
The forms of things all in it crouch;
Eluding touch, eluding sight,
There are their semblances, all right.
Profound it is, dark and obscure;
Things' essences all there endure.
Those essences the truth enfold
Of what, when seen, shall then be told.
Now it is so; 'twas so of old.
Its name--what passes not away;
So, in their beautiful array,
Things form and never know decay.

How know I that it is so with all the beauties of existing things? By
this (nature of the Tao).

24
He who stands on his tiptoes does not stand firm; he who stretches
his legs does not walk (easily). (So), he who displays himself does
not shine; he who asserts his own views is not distinguished; he who
vaunts himself does not find his merit acknowledged; he who is self-
conceited has no superiority allowed to him. Such conditions, viewed
from the standpoint of the Tao, are like remnants of food, or a tumour
on the body, which all dislike. Hence those who pursue (the course)
of the Tao do not adopt and allow them.

27
The skilful traveller leaves no traces of his wheels or
footsteps; the skilful speaker says nothing that can be found fault
with or blamed; the skilful reckoner uses no tallies; the skilful
closer needs no bolts or bars, while to open what he has shut will be
impossible; the skilful binder uses no strings or knots, while to
unloose what he has bound will be impossible. In the same way the
sage is always skilful at saving men, and so he does not cast away any
man; he is always skilful at saving things, and so he does not cast
away anything. This is called 'Hiding the light of his procedure.'

Therefore the man of skill is a master (to be looked up to) by him
who has not the skill; and he who has not the skill is the helper of
(the reputation of) him who has the skill. If the one did not honour
his master, and the other did not rejoice in his helper, an
(observer), though intelligent, might greatly err about them. This is
called 'The utmost degree of mystery.'

30
He who would assist a lord of men in harmony with the Tao will
not assert his mastery in the kingdom by force of arms. Such a course
is sure to meet with its proper return.

Wherever a host is stationed, briars and thorns spring up. In the
sequence of great armies there are sure to be bad years.

A skilful (commander) strikes a decisive blow, and stops. He does
not dare (by continuing his operations) to assert and complete his
mastery. He will strike the blow, but will be on his guard against
being vain or boastful or arrogant in consequence of it. He strikes
it as a matter of necessity; he strikes it, but not from a wish for
mastery.

When things have attained their strong maturity they become old.
This may be said to be not in accordance with the Tao: and what is not
in accordance with it soon comes to an end.

33
He who knows other men is discerning; he who knows himself is
intelligent. He who overcomes others is strong; he who overcomes
himself is mighty. He who is satisfied with his lot is rich; he who
goes on acting with energy has a (firm) will.

He who does not fail in the requirements of his position, continues
long; he who dies and yet does not perish, has longevity.

36
When one is about to take an inspiration, he is sure to make a
(previous) expiration; when he is going to weaken another, he will
first strengthen him; when he is going to overthrow another, he will
first have raised him up; when he is going to despoil another, he will
first have made gifts to him:--this is called 'Hiding the light (of
his procedure).'

The soft overcomes the hard; and the weak the strong.

Fishes should not be taken from the deep; instruments for the
profit of a state should not be shown to the people.

continued

[MonsieurM]

39
The things which from of old have got the One (the Tao) are--

Heaven which by it is bright and pure;
Earth rendered thereby firm and sure;
Spirits with powers by it supplied;
Valleys kept full throughout their void
All creatures which through it do live
Princes and kings who from it get
The model which to all they give.

All these are the results of the One (Tao).

If heaven were not thus pure, it soon would rend;
If earth were not thus sure, 'twould break and bend;
Without these powers, the spirits soon would fail;
If not so filled, the drought would parch each vale;
Without that life, creatures would pass away;
Princes and kings, without that moral sway,
However grand and high, would all decay.

Thus it is that dignity finds its (firm) root in its (previous)
meanness, and what is lofty finds its stability in the lowness (from
which it rises). Hence princes and kings call themselves 'Orphans,'
'Men of small virtue,' and as 'Carriages without a nave.' Is not this
an acknowledgment that in their considering themselves mean they see
the foundation of their dignity? So it is that in the enumeration of
the different parts of a carriage we do not come on what makes it
answer the ends of a carriage. They do not wish to show themselves
elegant-looking as jade, but (prefer) to be coarse-looking as an
(ordinary) stone.

42
The Tao produced One; One produced Two; Two produced Three;
Three produced All things. All things leave behind them the Obscurity
(out of which they have come), and go forward to embrace the
Brightness (into which they have emerged), while they are harmonised
by the Breath of Vacancy.

What men dislike is to be orphans, to have little virtue, to be as
carriages without naves; and yet these are the designations which
kings and princes use for themselves. So it is that some things are
increased by being diminished, and others are diminished by being
increased.

What other men (thus) teach, I also teach. The violent and strong
do not die their natural death. I will make this the basis of my
teaching.

45
Who thinks his great achievements poor
Shall find his vigour long endure.
Of greatest fulness, deemed a void,
Exhaustion ne'er shall stem the tide.
Do thou what's straight still crooked deem;
Thy greatest art still stupid seem,
And eloquence a stammering scream.

Constant action overcomes cold; being still overcomes heat. Purity
and stillness give the correct law to all under heaven.

51
All things are produced by the Tao, and nourished by its
outflowing operation. They receive their forms according to the
nature of each, and are completed according to the circumstances of
their condition. Therefore all things without exception honour the
Tao, and exalt its outflowing operation.

This honouring of the Tao and exalting of its operation is not the
result of any ordination, but always a spontaneous tribute.

Thus it is that the Tao produces (all things), nourishes them,
brings them to their full growth, nurses them, completes them, matures
them, maintains them, and overspreads them.

It produces them and makes no claim to the possession of them; it
carries them through their processes and does not vaunt its ability in
doing so; it brings them to maturity and exercises no control over
them;--this is called its mysterious operation.

54
What (Tao's) skilful planter plants
Can never be uptorn;
What his skilful arms enfold,
From him can ne'er be borne.
Sons shall bring in lengthening line,
Sacrifices to his shrine.

Tao when nursed within one's self,
His vigour will make true;
And where the family it rules
What riches will accrue!
The neighbourhood where it prevails
In thriving will abound;
And when 'tis seen throughout the state,
Good fortune will be found.
Employ it the kingdom o'er,
And men thrive all around.

In this way the effect will be seen in the person, by the
observation of different cases; in the family; in the neighbourhood;
in the state; and in the kingdom.

How do I know that this effect is sure to hold thus all under the
sky? By this (method of observation).

more to follow lucky you ...you are reading it before done

[MonsieurM]

57
A state may be ruled by (measures of) correction; weapons of
war may be used with crafty dexterity; (but) the kingdom is made one's
own (only) by freedom from action and purpose.

How do I know that it is so? By these facts:--In the kingdom the
multiplication of prohibitive enactments increases the poverty of the
people; the more implements to add to their profit that the people
have, the greater disorder is there in the state and clan; the more
acts of crafty dexterity that men possess, the more do strange
contrivances appear; the more display there is of legislation, the
more thieves and robbers there are.

Therefore a sage has said, 'I will do nothing (of purpose), and the
people will be transformed of themselves; I will be fond of keeping
still, and the people will of themselves become correct. I will take
no trouble about it, and the people will of themselves become rich; I
will manifest no ambition, and the people will of themselves attain to
the primitive simplicity.'

60
Governing a great state is like cooking small fish.

Let the kingdom be governed according to the Tao, and the manes of
the departed will not manifest their spiritual energy. It is not that
those manes have not that spiritual energy, but it will not be
employed to hurt men. It is not that it could not hurt men, but
neither does the ruling sage hurt them.

When these two do not injuriously affect each other, their good
influences converge in the virtue (of the Tao).

63
(It is the way of the Tao) to act without (thinking of) acting;
to conduct affairs without (feeling the) trouble of them; to taste
without discerning any flavour; to consider what is small as great,
and a few as many; and to recompense injury with kindness.

(The master of it) anticipates things that are difficult while they
are easy, and does things that would become great while they are
small. All difficult things in the world are sure to arise from a
previous state in which they were easy, and all great things from one
in which they were small. Therefore the sage, while he never does
what is great, is able on that account to accomplish the greatest
things.

He who lightly promises is sure to keep but little faith; he who is
continually thinking things easy is sure to find them difficult.
Therefore the sage sees difficulty even in what seems easy, and so
never has any difficulties.

66
That whereby the rivers and seas are able to receive the homage
and tribute of all the valley streams, is their skill in being lower
than they;--it is thus that they are the kings of them all. So it is
that the sage (ruler), wishing to be above men, puts himself by his
words below them, and, wishing to be before them, places his person
behind them.

In this way though he has his place above them, men do not feel his
weight, nor though he has his place before them, do they feel it an
injury to them.

Therefore all in the world delight to exalt him and do not weary of
him. Because he does not strive, no one finds it possible to strive
with him.

69
A master of the art of war has said, 'I do not dare to be the
host (to commence the war); I prefer to be the guest (to act on the
defensive). I do not dare to advance an inch; I prefer to retire a
foot.' This is called marshalling the ranks where there are no ranks;
baring the arms (to fight) where there are no arms to bare; grasping
the weapon where there is no weapon to grasp; advancing against the
enemy where there is no enemy.

There is no calamity greater than lightly engaging in war. To do
that is near losing (the gentleness) which is so precious. Thus it is
that when opposing weapons are (actually) crossed, he who deplores
(the situation) conquers.

72
When the people do not fear what they ought to fear, that which
is their great dread will come on them.

Let them not thoughtlessly indulge themselves in their ordinary
life; let them not act as if weary of what that life depends on.

It is by avoiding such indulgence that such weariness does not
arise.

Therefore the sage knows (these things) of himself, but does not
parade (his knowledge); loves, but does not (appear to set a) value
on, himself. And thus he puts the latter alternative away and makes
choice of the former.

still more .....

[MonsieurM]

75
The people suffer from famine because of the multitude of taxes
consumed by their superiors. It is through this that they suffer
famine.

The people are difficult to govern because of the (excessive)
agency of their superiors (in governing them). It is through this
that they are difficult to govern.

The people make light of dying because of the greatness of their
labours in seeking for the means of living. It is this which makes
them think light of dying. Thus it is that to leave the subject of
living altogether out of view is better than to set a high value on
it.

78
There is nothing in the world more soft and weak than water,
and yet for attacking things that are firm and strong there is nothing
that can take precedence of it;--for there is nothing (so effectual)
for which it can be changed.

Every one in the world knows that the soft overcomes the hard, and
the weak the strong, but no one is able to carry it out in practice.

Therefore a sage has said,
'He who accepts his state's reproach,
Is hailed therefore its altars' lord;
To him who bears men's direful woes
They all the name of King accord.'

Words that are strictly true seem to be paradoxical.

and last one HM 9

81
Sincere words are not fine; fine words are not sincere. Those
who are skilled (in the Tao) do not dispute (about it); the
disputatious are not skilled in it. Those who know (the Tao) are not
extensively learned; the extensively learned do not know it.

The sage does not accumulate (for himself). The more that he
expends for others, the more does he possess of his own; the more that
he gives to others, the more does he have himself.

With all the sharpness of the Way of Heaven, it injures not; with
all the doing in the way of the sage he does not strive.

[MonsieurM]

continuing our exploration .................shall we try HM 1

1
The Tao that can be trodden is not the enduring and
unchanging Tao. The name that can be named is not the enduring and
unchanging name.

(Conceived of as) having no name, it is the Originator of heaven
and earth; (conceived of as) having a name, it is the Mother of all
things.

Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.



Under these two aspects, it is really the same; but as development
takes place, it receives the different names. Together we call them
the Mystery. Where the Mystery is the deepest is the gate of all that
is subtle and wonderful.

10
When the intelligent and animal souls are held together in one
embrace, they can be kept from separating. When one gives undivided
attention to the (vital) breath, and brings it to the utmost degree of
pliancy, he can become as a (tender) babe. When he has cleansed away
the most mysterious sights (of his imagination), he can become without
a flaw.

In loving the people and ruling the state, cannot he proceed
without any (purpose of) action? In the opening and shutting of his
gates of heaven, cannot he do so as a female bird? While his
intelligence reaches in every direction, cannot he (appear to) be
without knowledge?

(The Tao) produces (all things) and nourishes them; it produces
them and does not claim them as its own; it does all, and yet does not
boast of it; it presides over all, and yet does not control them.
This is what is called 'The mysterious Quality' (of the Tao).

19
If we could renounce our sageness and discard our wisdom, it
would be better for the people a hundredfold. If we could renounce
our benevolence and discard our righteousness, the people would again
become filial and kindly. If we could renounce our artful
contrivances and discard our (scheming for) gain, there would be no
thieves nor robbers.

Those three methods (of government)
Thought olden ways in elegance did fail
And made these names their want of worth to veil;
But simple views, and courses plain and true
Would selfish ends and many lusts eschew.

28
Who knows his manhood's strength,
Yet still his female feebleness maintains;
As to one channel flow the many drains,
All come to him, yea, all beneath the sky.
Thus he the constant excellence retains;
The simple child again, free from all stains.

Who knows how white attracts,
Yet always keeps himself within black's shade,
The pattern of humility displayed,
Displayed in view of all beneath the sky;
He in the unchanging excellence arrayed,
Endless return to man's first state has made.

Who knows how glory shines,
Yet loves disgrace, nor e'er for it is pale;
Behold his presence in a spacious vale,
To which men come from all beneath the sky.
The unchanging excellence completes its tale;
The simple infant man in him we hail.

The unwrought material, when divided and distributed, forms
vessels. The sage, when employed, becomes the Head of all the
Officers (of government); and in his greatest regulations he employs
no violent measures.

37
The Tao in its regular course does nothing (for the sake of
doing it), and so there is nothing which it does not do.

If princes and kings were able to maintain it, all things would of
themselves be transformed by them.

If this transformation became to me an object of desire, I would
express the desire by the nameless simplicity.

Simplicity without a name
Is free from all external aim.
With no desire, at rest and still,
All things go right as of their will.

continued

[MonsieurM]

46
When the Tao prevails in the world, they send back their swift
horses to (draw) the dung-carts. When the Tao is disregarded in the
world, the war-horses breed in the border lands.

There is no guilt greater than to sanction ambition; no calamity
greater than to be discontented with one's lot; no fault greater than
the wish to be getting. Therefore the sufficiency of contentment is
an enduring and unchanging sufficiency.


55
He who has in himself abundantly the attributes (of the Tao) is
like an infant. Poisonous insects will not sting him; fierce beasts
will not seize him; birds of prey will not strike him.

(The infant's) bones are weak and its sinews soft, but yet its
grasp is firm. It knows not yet the union of male and female, and yet
its virile member may be excited;--showing the perfection of its
physical essence. All day long it will cry without its throat
becoming hoarse;--showing the harmony (in its constitution).

To him by whom this harmony is known,
(The secret of) the unchanging (Tao) is shown,
And in the knowledge wisdom finds its throne.
All life-increasing arts to evil turn;
Where the mind makes the vital breath to burn,
(False) is the strength, (and o'er it we should mourn.)

When things have become strong, they (then) become old, which may
be said to be contrary to the Tao. Whatever is contrary to the Tao
soon ends.

64
That which is at rest is easily kept hold of; before a thing
has given indications of its presence, it is easy to take measures
against it; that which is brittle is easily broken; that which is very
small is easily dispersed. Action should be taken before a thing has
made its appearance; order should be secured before disorder has
begun.

The tree which fills the arms grew from the tiniest sprout; the
tower of nine storeys rose from a (small) heap of earth; the journey
of a thousand li commenced with a single step.

He who acts (with an ulterior purpose) does harm; he who takes hold
of a thing (in the same way) loses his hold. The sage does not act
(so), and therefore does no harm; he does not lay hold (so), and
therefore does not lose his bold. (But) people in their conduct of
affairs are constantly ruining them when they are on the eve of
success. If they were careful at the end, as (they should be) at the
beginning, they would not so ruin them.

Therefore the sage desires what (other men) do not desire, and does
not prize things difficult to get; he learns what (other men) do not
learn, and turns back to what the multitude of men have passed by.
Thus he helps the natural development of all things, and does not dare
to act (with an ulterior purpose of his own).

73
He whose boldness appears in his daring (to do wrong, in
defiance of the laws) is put to death; he whose boldness appears in
his not daring (to do so) lives on. Of these two cases the one
appears to be advantageous, and the other to be injurious. But

When Heaven's anger smites a man,
Who the cause shall truly scan?

On this account the sage feels a difficulty (as to what to do in the
former case).

It is the way of Heaven not to strive, and yet it skilfully
overcomes; not to speak, and yet it is skilful in (obtaining a reply;
does not call, and yet men come to it of themselves. Its
demonstrations are quiet, and yet its plans are skilful and effective.
The meshes of the net of Heaven are large; far apart, but letting
nothing escape.

[MonsieurM]

just a reminder ..... you can pdf print these pages ....just case

[MonsieurM]

Let's play a little bit with the news :

Lightning strikes Hollande's plane en route to Berlin, forces return to Paris — RT

The newly inaugaurated French President has struck out on his very first official trip. Forces of nature stopped Francois Holland on his way to a symbolic and much-anticipated meeting with German Chancellor Merkel.

According to news reports, Hollande had a change of planes, but not plans, as he headed out for Berlin once again. There, he will meet with Angela Merkel and try to overcome their differences on how to resolve the financial crisis that's been ravaging the eurozone for months.

Published: 15 May, 2012

Mr Hollande will become the 7th president of France's Fifth Republic.

[MonsieurM]

shall we continue

Bob Seger - Night Moves (Lyrics) - YouTube

Night Moves lyrics

I was a little too tall
Could've used a few pounds
Tight pants points hardly reknown
She was a black-haired beauty with big dark eyes
And points all her own sitting way up high
Way up firm and high

Out past the cornfields where the woods got heavy
Out in the back seat of my '60 Chevy
Workin' on mysteries without any clues
Workin' on our night moves
Tryin' to make some front page drive-in news
Workin' on our night moves
In the summertime
In the sweet summertime

We weren't in love, oh no, far from it
We weren't searchin' for some pie in the sky summit
We were just young and restless and bored
Livin' by the sword
And we'd steal away every chance we could
[ From : NIGHT MOVES Lyrics - BOB SEGER ]
To the backroom, to the alley or the trusty woods
I used her, she used me
But neither one cared
We were gettin' our share
Workin' on our night moves
Tryin' to lose the awkward teenage blues
Workin' on our night moves
And it was summertime

And oh the wonder
We felt the lightning
And we waited on the thunder
Waited on the thunder

I awoke last night to the sound of thunder
How far off I sat and wondered
Started humming a song from 1962
Ain't it funny how the night moves
When you just don't seem to have as much to lose
Strange how the night moves
With autumn closing in

Bob Seger - Shame On The Moon - YouTube

Shame On The Moon lyrics

Until you've been beside a man
You don't know what he wants
You don't know if he cries at night
You don't know if he don't
When nothin comes easy
Old nightmares are real
Until you' ve been beside a man
You don't know how he feels

Once inside a woman's heart
A man must keep his head
Heaven opens up the door
Where angels fear to tread
Some men go crazy
Some men go slow
Some men go just where they want
Some men never go

Oh blame it on midnight
Ooh shame on the moon

Everywhere it's all around
Comfort in a crowd
Strangers faces all around
Laughin right out loud
Hey watch where your goin
Step light on old toes
Cause until you've been beside a man
You don't know who he knows

Oh blame it on midnight
Ooh shame on the moon
Oh blame it on midnight
Ooh shame on the moon

The world is a great book, of which they that never stir from home read only a page.

Bob Seger - Turn the Page - YouTube

Turn The Page lyrics

On a long and lonesome highway
East of Omaha
You can listen to the engine
Moanin' out his one note song
You can think about the woman
Or the girl you knew the night before
But your thoughts will soon be wandering
The way they always do
When you're ridin' sixteen hours
And there's nothin' much to do
And you don't feel much like ridin',
You just wish the trip was through

Here I am
On the road again
There I am
Up on the stage
Here I go
Playin' star again
There I go
Turn the page

Well you walk into a restaurant,
Strung out from the road
And you feel the eyes upon you
As you're shakin' off the cold
You pretend it doesn't bother you
But you just want to explode

Most times you can't hear 'em talk,
Other times you can
All the same old cliches,
"Is that a woman or a man?"
And you always seem outnumbered,
You don't dare make a stand

Here I am
On the road again
There I am
Up on the stage
Here I go
Playin' star again
There I go
Turn the page

Out there in the spotlight
You're a million miles away
Every ounce of energy
You try to give away
As the sweat pours out your body
Like the music that you play

Later in the evening
As you lie awake in bed
With the echoes from the amplifiers
Ringin' in your head
You smoke the day's last cigarette,
Rememberin' what she said

Here I am
On the road again
There I am
Up on the stage
Here I go
Playin' star again
There I go
Turn the page
Here I am
On the road again
There I am
Up on the stage
Here I go
Playin' star again
There I go
Turn the page
There I go
There I go

[MonsieurM]

China, Japan, US to witness 'ring' solar eclipse

At sunrise in some parts of China and Japan and by sunset in the western United States, a partial solar eclipse is set to slink across a narrow swath of the Earth on May 20 and 21.

Take It To The Limit Lyrics - YouTube

Take It To The Limit lyrics
Songwriters: Henley, Don; Meisner, Randy; Frey, Glenn;

All alone at the end of the evening
And the bright lights have faded to blue
I was thinking 'bout a woman
Who might have loved me, and I never knew

You know I've always been a dreamer
(Spent my life running 'round)
And it's so hard to change
(Can't seem to settle down)
But the dreams I've seen lately
Keep on turning out and burning out
And turning out the same

So put me on a highway
And show me a sign
And take it to the limit one more time

You can spend all your time making money
You can spend all your love making time
If it all fell to pieces tomorrow
Would you still be mine?

And when you're looking for your freedom
(Nobody seems to care)
And you can't find the door
(Can't find it anywhere)
When there's nothing to believe in
Still you're coming back, you're running back
You're coming back for more

So put me on a highway
And show me a sign
And take it to the limit one more time

Take it to the limit
Take it to the limit
Take it to the limit
One more time

Take it to the limit
Take it to the limit
Take it to the limit
One more time

Take it to the limit
Take it to the limit
Take it to the limit
One more time

-----------------------------------

New finding may hold key to Gaia hypothesis of Earth as living organism

(Phys.org) -- Is Earth really a sort of giant living organism as the Gaia hypothesis predicts? A new discovery made at the University of Maryland may provide a key to answering this question. This key of sulfur could allow scientists to unlock heretofore hidden interactions between ocean organisms, atmosphere, and land -- interactions that might provide evidence supporting this famous theory.

Cornelius Brothers and Sister Rose - Treat Her Like A Lady - YouTube

Cornelius Brothers & Sister Rose

Treat Her Like a Lady Lyrics
[ from Anchorman Soundtrack ]

All my friends had to ask me
Somethin' they didn't understand-a
How I get all the women
In the palms of my hand, now

And I told them, to treat her like a lad-ay
(You got-to, got-to treat her like)
Um-hum all the best you can do
(Treat her like, you got-to, got-to treat her like)
You got to treat her like a lad-ay, she give into you
Ah-hum now who can see, you know what I mean?

I know you heard (treat her right)
That a woman (got-ta treat her right)
Will soon take advantage (treat her right) of you
(Got-ta treat her right)
Let me tell you (treat her right)
My friend (got-ta treat her right)
There just ain't no (treat her right) subsititute-ta
(Got-ta treat her right)
You oughta a treat her like a lad-ay
(You got-ta, got-ta treat her like)
Um-hum, all (treat her like) the best you can do
(You got-ta, got-ta treat her like)
You got-ta treat her like a lad-ay
She give into you, ah-hum
Now who can see? you know what I mean

Oh, you've got to love her (love her)
Tease her (tease her)
But most of all you've got-ta please her
(Please her)
You've got-ta hold her (hold her)
Now an want her (want her)
And make her feel you'll always need her
(Need her)
You know a woman (woman)
Is sentimental (woman)
And so easy (woman) to upset (woman)
So make her feel (feel)
That she's for real (real)
An she give you happiness
Whoa-oh-oh
Strange (treat her like) as it seems-a
(You got-ta treat her like)
You know you can't (treat her like) a woman mean
(Got-ta treat her like)

So my friends, now there you have it
I said it's the easy simple way
Now if you fail, uh, ta do this
Don't blame her if she looks my way-a

Cause I'm gonna a
A treat her like a lad-ay
(You got-ta, got-ta treat her like)

Um-hum, so affec (treat her like) tionately
(You got-ta, got-ta treat her like)
I'm gonna treat her like a lad-ay
She give into me, uh-huh

Now who can see?
You know what I mean
Oh you gotta a treat her like a lad-ay
(You got-ta, got-ta treat her like)
Um-hum, all the best you can do

(You got-ta, got-ta treat her like)
You got-ta treat her like a lad-ay
She give into you...

Paradise lies under the heels of all mothers.

A man came to the Prophet and said, ‘O Messenger of God! Who among the people is the most worthy of my good companionship? The Prophet said: Your mother. The man said, ‘Then who?' The Prophet said: Then your mother. The man further asked, ‘Then who?' The Prophet said: Then your mother. The man asked again, ‘Then who?' The Prophet said: Then your father. (Bukhari, Muslim).

[MonsieurM]

Under the boardwalk - The drifters - YouTube

THE DRIFTERS
"Under The Boardwalk"
(Artie Resnick and Kenny Young)


Oh, when the sun beats down
And burns the tar up on the roof
And your shoes get so hot
You wish your tired feet were fireproof
Under the boardwalk
Down by the sea, yeah
On a blanket with my baby
Is where I'll be

(Under the boardwalk) Out of the sun
(Under the boardwalk) We'll be having some fun
(Under the boardwalk) People walking above
(Under the boardwalk) We'll be falling in love
(Under the boardwalk, boardwalk)

In the park you hear
The happy sound of the carousel
You can almost taste the hot dogs
French fries they sell
Under the boardwalk
Down by the sea, yeah
On a blanket with my baby
Is where I'll be

(Under the boardwalk) Out of the sun
(Under the boardwalk) We'll be having some fun
(Under the boardwalk) People walking above
(Under the boardwalk) We'll be falling in love
(Under the boardwalk, boardwalk)

[Instrumental Interlude]

Oh, under the boardwalk
Down by the sea
On a blanket with my baby
Is where I'll be

(Under the boardwalk) Out of the sun
(Under the boardwalk) We'll be having some fun
(Under the boardwalk) People walking above
(Under the boardwalk) We'll be falling in love
(Under the boardwalk, boardwalk)

from: http://www.energeticforum.com/psychi...antenna-6.html

think of it this way, right now this is who we are



and this is where we want to be:




You are by nature: a Telestis "one who is aimed"

Telestis: Greek word from Telos: goal, aim. they were Gaian teologists. totally illuminated by their practice of ecstatic contact with nature. The best definition: one who is aimed. If you are aimed by Gaia, you will go where she sends her arrow. ( a drifter )