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Prince of Asturias's Standard
http://www.energeticforum.com/psychi...ntenna-11.html
from: http://www.energeticforum.com/psychi...ntenna-11.html
The Dwellings of the Philosophers Fulcanelli
http://www.bibliotecapleyades.net/ar...ilosophers.pdf
Prince of Asturias's Standard
http://www.energeticforum.com/psychi...ntenna-11.html
Elaborating the Neoplatonist picture. Agrippa accepts the basic Neoplatonic framework sketched above. God has the Forms in his mind. God created "Angelical and Celestial secondary causes," beings Agrippa also calls the "Intelligences," and God "gives the seal of His Ideas to the Intelligences." The Intelligences then use the "heavens and stars as instruments" to send these copies of the Forms down to humans on the Earth. In exactly the way our souls/intellects control our bodies, the Intelligences -- the Celestial souls -- control the body (=the matter) of the universe. So just as my mind "sends commands" to my body in order for the mind to achieve its aims, so too do the Intelligences/ celestial souls use the stars to achieve their ends. Thus Agrippa agrees with Avicen[na], who says "whatever things are done here, must have been before in the motions and conceptions of the stars and orbes." Agrippa says that "quintessence" -- Aristotle's 5th element, aither -- is what conveys the Intelligences' power to material stuffs: the spirit is contained in "the rays of the stars."
But, returning to our discussion: After Canseliet's visit to the Enclave of the Alchemists, apparently somewhere in the Pyrenees, Gerard Heym said that he only had vague recollections of his experiences in Spain, as though some form of hypnosis had been used on him to make him forget the details of what he had seen and been told.
One friend of Canseliet, who wished to remain anonymous, said that this meeting was "in another dimension... a point where such meetings are possible." The story was that Canseliet "received a summons," of some sort; perhaps telepathic, and traveled to Seville where he was met and taken by a long, roundabout route, to a large mountain chateau which proved to be an enclave of alchemists - a colony! He said that Fulcanelli appeared to have undergone a curious form of transformation so that he had characteristics of both male and female - he was androgynous. At one point, Canseliet said, Fulcanelli actually had the complete characteristics of a woman. Some of the more obscure alchemical literature does point to this androgyny. The adept going through the transformation supposedly loses all hair, teeth and nails and grows new ones. The skin becomes younger, smoother and the face takes on asexual characteristics.
This reminds me of what the Cassiopaeans had once said about transitioning to 4th density:
This reminds me of what the Cassiopaeans had once said about transitioning to 4th density:
http://www.bibliotecapleyades.net/ar...ilosophers.pdf
This important point, where the elements and the principles of the highest knowledge are
concentrated, could not be search nor encountered in life, as life is within is, as it radiates
around us, as it is familiar to us and as it suffices to know how to observe it in order to
grasp its different manifestations. It is in death that we can recognize it, in this invisible
domain of pure spirituality, where the soul, liberated from its bonds, takes refuge at the
end of its earthy stay; it is in nothingness, this mysterious nothing which contains
everything, the absence where all presence reigns, that it is proper to search for the
causes, the multiple effects which life is showing us.
concentrated, could not be search nor encountered in life, as life is within is, as it radiates
around us, as it is familiar to us and as it suffices to know how to observe it in order to
grasp its different manifestations. It is in death that we can recognize it, in this invisible
domain of pure spirituality, where the soul, liberated from its bonds, takes refuge at the
end of its earthy stay; it is in nothingness, this mysterious nothing which contains
everything, the absence where all presence reigns, that it is proper to search for the
causes, the multiple effects which life is showing us.
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