The Brain is an Advanced Fractal Antenna

[MonsieurM]

crop circle update

Wanborough Plain, nr Liddington, Wiltshire. Reported 1st July.






from comments : Wanborough Plain, nr Liddington, Wiltshire. Reported 1st July.




-------------------- 4th of July fireworks

Sun today — solar flares online

[MonsieurM]

As I was checking out ufopolitics great video on Asymmetric Systems ....

THE SYMMETRY OF DARKNESS - YouTube

a thought occured to me .... we never discussed this Great Discoverer

James Clerk Maxwell - Wikipedia, the free encyclopedia

James Clerk Maxwell of Glenlair[1] FRS FRSE (13 June 1831 – 5 November 1879) was a Scottish[2] physicist and mathematician. His most prominent achievement was formulating classical electromagnetic theory. This unites all previously unrelated observations, experiments, and equations of electricity, magnetism, and optics into a consistent theory.[3] Maxwell's equations demonstrate that electricity, magnetism and light are all manifestations of the same phenomenon, namely the electromagnetic field. Subsequently, all other classic laws or equations of these disciplines became simplified cases of Maxwell's equations. Maxwell's achievements concerning electromagnetism have been called the "second great unification in physics",[4] after the first one realised by Isaac Newton.

Maxwell demonstrated that electric and magnetic fields travel through space in the form of waves and at the constant speed of light. In 1865, Maxwell published A Dynamical Theory of the Electromagnetic Field. It was with this that he first proposed that light was in fact undulations in the same medium that is the cause of electric and magnetic phenomena.[5] His work in producing a unified model of electromagnetism is one of the greatest advances in physics.

Maxwell also helped develop the Maxwell–Boltzmann distribution, which is a statistical means of describing aspects of the kinetic theory of gases. These two discoveries helped usher in the era of modern physics, laying the foundation for such fields as special relativity and quantum mechanics.

Maxwell is also known for presenting the first durable colour photograph in 1861 and for his foundational work on the rigidity of rod-and-joint frameworks like those in many bridges.

Maxwell is considered by many physicists to be the 19th-century scientist having the greatest influence on 20th-century physics. His contributions to the science are considered by many to be of the same magnitude as those of Isaac Newton and Albert Einstein.[6] In the millennium poll—a survey of the 100 most prominent physicists—Maxwell was voted the third greatest physicist of all time, behind only Newton and Einstein.[7] On the centennial of Maxwell's birthday, Einstein himself described Maxwell's work as the "most profound and the most fruitful that physics has experienced since the time of Newton."[8] Einstein kept a photograph of Maxwell on his study wall, alongside pictures of Michael Faraday and Newton.[9]

now let's have a look at his writings .... you maybe surprised :

Publications
"On the description of oval curves, and those having a plurality of foci". Proceedings of the Royal Society of Edinburgh, 2 (1846).
"Are There Real Analogies in Nature?" (February 1856)
Illustrations of the Dynamical Theory of Gases. 1860.
On the Theory of Compound Colours, and the Relations of the Colours of the Spectrum. 1860.
"On physical lines of force". 1861.
"A dynamical theory of the electromagnetic field". 1865.
"On governors". Proceedings of the Royal Society, 16 (1867–1868) pp. 270–283.
Theory of Heat. 1871.
"On the Focal Lines of a Refracted Pencil". Proceedings of the London Mathematical Society s1-4(1):337–343, 1871.
A Treatise on Electricity and Magnetism. Clarendon Press, Oxford. 1873.
"Molecules". Nature, 8(204) (25 September 1873) pp. 437–41.
"On Hamilton's characteristic function for a narrow beam of light". Proceedings of the London Mathematical Society s1-6(1):182–190, 1874.
Matter and Motion, 1876.
"On Stresses in Rarefied Gases Arising from Inequalities of Temperature". Philosophical Transactions of the Royal Society of London, 170 (1879), pp. 231–256
On the Results of Bernoulli's Theory of Gases as Applied to their Internal Friction, their Diffusion, and their Conductivity for Heat.
"Ether", Encyclopædia Britannica, Ninth Edition (1875–89).
An Elementary Treatise on Electricity Clarendon Press, Oxford. 1881, 1888.

[MonsieurM]

"Are There Real Analogies in Nature?" (February 1856)

Ýdea Yayýnevi

1 . In the ancient and religious foundation of Peterhouse there is observed this rule, that whoso makes a pun shall be counted the author of it, but that whoso pretends to find it out shall be counted the publisher of it, and that both shall be fined. Now, as in a pun two truths lie hid under one expression, so in an analogy one truth is discovered under two expressions. Every question concerning analogies is therefore the reciprocal of a question concerning puns, and the solutions can be transposed by reciprocation. ( principle of correspondence But since we are still in doubt as to the legitimacy of reasoning by analogy, and as reasoning even by paradox has been pronounced less heinous than reasoning by puns, we must adopt the direct method with respect to analogy, and then, if necessary, deduce by reciprocation the theory of puns.

2 . That analogies appear to exist is plain in the face of things, for all parables, fables, similes, metaphors, tropes, and figures of speech are analogies, natural or revealed, artificial or concealed. The question is entirely of their reality. Now, no question exists as to the possibility of an analogy without a mind to recognize it—that is rank nonsense. You might as well talk of a demonstration or refutation existing unconditionally. Neither is there any question as to the occurrence of analogies to our minds. They are as plenty as reasons, not to say blackberries. For, not to mention all the things in external nature which men have seen as the projections of things in their own minds, the whole framework of science, up to the very pinnacle of philosophy, seems sometimes a dissected model of nature, and sometimes a natural growth of the inner surface of the mind. Now, if in examining the admitted truths in science and philosophy, we find certain general principles appearing throughout a vast range of subjects, and sometimes reappearing in some quite distinct part of human knowledge ; and if, on turning to the constitution of the intellect itself, we think we can discern there the reason for this uniformity in the form of a fundamental law of the right action of the intellect, are we to conclude that these various departments of nature in which analogous laws exist have a real interdependence; or that their relation is only apparent and owing to the necessary conditions of human thought?

3 There is nothing more essential to the right understanding of things than a perception of the relations of number. Now the very first notion of number implies a previous act of intelligence. Before we can count any number of things we must pick them out of the universe and give each of them a fictitious unity by definition. Until we have done this, the universe of sense is neither one nor many, but indefinite. But yet, do what we will, nature seems to have a certain horror of partition. Perhaps the most natural thing to count ‘‘one’’ for is a man or human being, but yet it is very difficult to do so. Some count by heads, others by souls, others by noses; still there is a tendency either to run together into masses or to split up into limbs. The dimmed outlines of phenomenal things all merge into one another unless we put on the focusing glass of theory, and screw it up sometimes to one pitch of definition and sometimes to another, so as to see down into different depths through the great millstone of the world .

[MonsieurM]

"Are There Real Analogies in Nature?" (February 1856)

Ýdea Yayýnevi

4. As for space and time, any man will tell you that ‘‘it is now known and ascertained that they are merely modifications of our own minds.’’ And yet if we conceive of the mind as absolutely indivisible and capable of only one state at a time, we must admit that these states may be arranged in chronological order, and that this is the only real order of these states. For we have no reason to believe, on the ground of a given succession of simple sensations, that differences in position, as well as in order of occurrence, exist among the causes of these sensations. But yet we are convinced of the coexistence of different objects at the same time, and of the identity of the same object at different times. Now if we admit that we can think of difference independent of sequence, and of sequence without difference, we have admitted enough on which to found the possibility of the ideas of space and time.

5 But if we come to look more closely into these ideas, as developed in human beings, we find that their space has triple extension but is the same in all directions, without behind or before, whereas time extends only back and forward and always goes forward ( anisotropy ) .

6 To inquire why these peculiarities of these fundamental ideas are so would require a most painful if not impossible act of self-exenteration; but to determine whether there is anything in nature corresponding to them, or whether they are mere projections of our own mental machinery on the surface of external things, is absolutely necessary to appease the cravings of intelligence. Now it appears to me that when we say that space has three dimensions, we not only express the impossibility of conceiving a fourth dimension, coordinate with the three known ones, but assert the objective truth that points may differ in position by the independent variation of three variable. Here, therefore, we have a real analogy between the constitution of the intellect and that of the external world.

[MonsieurM]

"Are There Real Analogies in Nature?" (February 1856)

Ýdea Yayýnevi

7 With respect to time, it is sometimes assumed that the consecution of ideas is a fact precisely the same kind as the sequence of events in time. But it does not appear that there is any closer connection between these than between mental difference and difference of position. No doubt it is possible to assign the accurate date of every act of thought, but I doubt whether a chronological table drawn up in this way would coincide with the sequence of ideas of which we are conscious. There is an analogy, but I think not an identity, between these two orders of thoughts and things. Again, if we know what is at any assigned point of space at any assigned instant of time, we may be said to know all the events of nature. We cannot conceive any other thing which it would be necessary to know; and, in fact, if any other necessary element does exist, it never enters into any phenomenon so as to make it differ from what it would be on the supposition of space and time being the only necessary elements.

8 We cannot, however, think any set of thoughts without conceiving of them as depending on reasons. These reasons, when spoken of with relation to objects, get the name of causes, which are reasons, analogically referred to objects instead of thoughts. When the objects are mechanical, or are considered in a mechanical point of view, the causes are still more strictly defined and are called forces.
Now if we are acquainted not only with the events but also with the forces, in nature, we acquire the power of predicting events not previously known.

9 This conception of cause, we are informed, has been ascertained to be a notion of invariable sequence. No doubt invariable sequence, if observed, would suggest the notion of cause, just as the end of a poker painted red suggests the notion of heat, but although a cause without its invariable effect is absurd, a cause by its apparent frustration only suggests the notion of an equal and opposite cause.
Now the analogy between reasons, causes, forces, principles, and moral rules is glaring, but dazzling.

...... Principle of Mentalism

[MonsieurM]

"Are There Real Analogies in Nature?" (February 1856)

Ýdea Yayýnevi

A reason or argument is a conductor by which the mind is led from a proposition to a necessary consequence of that proposition. In pure logic reasons must all tend in the same direction. There can be no conflict of reasons. We may lose sight of them or abandon them but cannot pit them against one another. If our faculties were indefinitely intensified, so that we could see all the consequences of any admission, then all reasons would resolve themselves into one reason, and all demonstrative truth would be one proposition. There would be no room for plurality of reasons, still less for conflict. But when we come to causes of phenomena and not reasons of truths, the conflict of causes, or rather the mutual annihilation of effects, is manifest. Not but what there is a tendency in the human mind to lump up all causes and give them an aggregate name, or to trace chains of causes up to their knots and asymptotes. Still we see, or seem to see, a plurality of causes at work, and there are some who are content with plurality.
Those who are thus content with plurality delight in the use of the word force as applied to cause. Cause is a metaphysical word implying something unchangeable and always producing its effect. Force, on the other hand, is scientific word, signifying something which always meets with opposition, and often with successful opposition, but yet never fails to do what it can in its own favour. Such are the physical forces with which science deals, and their maxim is that might is right, and they call themselves laws of nature. But there are other laws of nature which determine the form and action of organic structure. These are founded on the forces of nature, but they seem to do no work except that of direction. Ought they to be called forces? A force does work in proportion to its strength. These direct forces to work after a model. They are molds, not forces. Now since we have here a standard from which deviation may take place, we have besides the notion of strength, which belongs to force, that of health, which belongs to organic law. Organic beings are not conscious of organic laws, and it is not the conscious being that takes part in them, but another set of laws now appear in very close connection with the conscious being. I mean the laws of thought. These may be interfered with by organic laws, or by physical disturbances, and no doubt every such interference is regulated by the laws of the brain and of the connection between the medulla and the process of thought. But the thing to be observed is, that the laws which regulate the right process of the intellect are identical with the most abstract of all laws, those which are found among the relations of necessary truths, and that though these are mixed up with, and modified by, the most complex systems of phenomena in physiology and physics, they must be recognized as supreme among the other laws of thought. And this supremacy does not consist in superior strength, as in physical laws, nor yet, I think, in reproducing a type as in organic laws, but in being right and true; even when other causes have been for a season masters of the brain.

but if we are going to study the constitution of the individual mental man, and draw all our arguments from the laws of society on the one hand, or those of the nervous tissue on the other, we may chance to convert useful helps into wills-of-the-wisp. Perhaps the ‘‘book,’’ as it has been called, of nature is regularly paged

from: Fulcanelli - The Mystery Of The Cathedrals book

[MonsieurM]

THE SEVEN HERMETIC PRINCIPLES.

"The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open."

The Seven Hermetic Principles, upon which the entire Hermetic Philosophy is based, are as follows:

I. THE PRINCIPLE OF MENTALISM.
II. THE PRINCIPLE OF CORRESPONDENCE.
III. THE PRINCIPLE OF VIBRATION.
lV. THE PRINCIPLE OF POLARITY.
V. THE PRINCIPLE OF RHYTHM.
VI. THE PRINCIPLE OF CAUSE AND EFFECT.
VII. THE PRINCIPLE OF GENDER.


Who - Join Together (with lyrics) - YouTube

When you here this sound a-comin',
Hear the drummers drumming,
I want you to join together with the band,
We don't move in any 'ticular direction,
And we don't make no collections,
I want you to join together with the band.

Do you really think I care,
What you read or what you wear,
I want you to join together with the band,
There's a million ways to laugh,
And every one's a path,
Come on and join together with the band.

Everybody join together, I want you to join together,
Come on and join together with the band,
We need you to join together, come on and join together,
Come on and join together with the band.

You don't have to play,
You can follow or lead the way,
I want you to join together with the band,
We don't know where we're going,
But the season's right for knowing,
I want you to join together with the band.

It's the singer not the song,
That makes the music move along,
I want you to join together with the band,
This is the biggest band you'll find,
It's as deep as it is wide,
Come on and join together with the band,
Hey hey hey hey hey hey, well everybody come on.

Come on and join, join together with the band,
We need you to join together, everybody come on,
Hey hey hey, join together with the band.

[MonsieurM]

Prince 7 Lyrics - YouTube

7 lyrics

All 7 and we'll watch them fall
They stand in the way of love
And we will smoke them all
With an intellect and a savoir-faire
No one in the whole universe
Will ever compare

I am yours now and u are mine
And together we'll love through
All space and time, so don't cry
One day all 7 will die

All 7 and we'll watch them fall
They stand in the way of love
And we will smoke them all
With an intellect and a savoir-faire
No one in the whole universe
Will ever compare

I am yours now and u are mine
And together we'll love through
All space and time, so don't cry
One day all 7 will die

And I saw an angel come down unto me
In her hand she holds the very key
Words of compassion, words of peace
And in the distance an army's marching feet (1 2 3 4 - 1 2 3 4)
But behold, we will watch them fall

And we lay down on the sand of the sea
And before us animosity will stand and decree
That we speak not of love only blasphemy
And in the distance, 6 others will curse me
But that's alright (That's alright)
4 I will watch them fall (1 2 3 4 5 6 7)

All 7 and we'll watch them fall
They stand in the way of love
[| From: 7 Lyrics - PRINCE |]
And we will smoke them all
With an intellect and a savoir-faire
No one in the whole universe
Will ever compare

I am yours now and u are mine
And together we'll love through
All space and time, so don't cry
One day all 7 will die

[(Just how old)]

And we will see a plague and a river of blood
And every evil soul will surely die in spite of
Their 7 tears, but do not fear
4 in the distance, 12 souls from now
U and me will still be here - we will still be here

There will be a new city with streets of gold
The young so educated they never grow old
And a, there will be no death 4 with every breath
The voice of many colors sings a song
That's so bold
Sing it while we watch them fall

All 7 and we'll watch them fall
They stand in the way of love
And we will smoke them all
With an intellect and a savoir-faire
No one in the whole universe
Will ever compare

I am yours now and u are mine
And together we'll love through
All space and time, so don't cry
One day all 7 will die

[(Just how old)]
[(Just how old)]
[(Just how old)]

Hazrat Inayat Khan Volume Index

There is One Holy Book, the sacred manuscript of nature, the only scripture which can enlighten the reader.’

Most people consider as sacred scriptures only certain books or scrolls written by hand of man, and carefully preserved as holy, to be handed down to posterity as divine revelation. Men have fought and disputed over the authenticity of these books, have refused to accept any other book of similar character, and, clinging thus to the book and losing the sense of it have formed diverse sects. The Sufi has all ages respected all such books, and has traced in the Vedanta, Zendavesta, Kabala, Bible, Qur’an, and all other sacred scriptures, the same truth which he reads in the incorruptible manuscript of nature, the only Holy Book, the perfect and living model that teaches the inner law of life: all scriptures before nature’s manuscript are as little pools of water before the ocean.

To the eye of the seer every leaf of the tree is a page of the holy book that contains divine revelation, and he is inspired every moment of his life by constantly reading and understanding the holy script of nature.

When man writes, he inscribes characters upon rock, leaf, paper, wood, or steel. When God writes, the characters He writes are living creatures.

It is when the eye of the soul is opened and the sight is keen that the Sufi can read the divine law in the manuscript of nature; and they derived that which the teachers of humanity have taught to their followers from the same source. They expressed what little it is possible to express in words, and so they preserved the inner truth when they themselves were no longer there to reveal it.

you can call him Sufi...mystic....saint..Genius...enlightened .etc....remember fractal

[MonsieurM]

from: http://www.energeticforum.com/psychi...tml#post197824

The few keepers of the truth would emerge, becoming strong enough to overcome the power of the white-eyed monster, restoring Mother Earth back to health. The children of the tribes of Turtle Island would lead the people back to the right way. The races would live in peace, the spirit of the animals and trees would return to safety, and the monster with white eyes would fail to exist.

Children Of The Sun - Billy Thorpe (lyrics) - YouTube the vid has some quite inspiring images

Children Of The Sun lyrics

People of the Earth can you hear me?
Came a voice from the sky on that magical night
And in the colors of thousand sunsets
They traveled to the world on a shivering light

The people of the Earth stood waiting
Watching as the ships came one by one
Setting fire to the sky as they landed
Carryied to the world Children Of The Sun
Children Of The Sun

All at once came a sound from the inside
Then a beam made of light hit the ground
Everone felt the sound of their heartbeat
Every Man - Every Woman - Every Child

They guessed the limits of imagination
To the door - to the world - of another time
And on the journey of a thousand lifetimes
With the Children Of The Sun - They started their climb

Children Of The Sun
Children Of The Sun

No more gravity, nothing holding them down
Floating endlessly, as their ship leaves the ground
Through the walls of time - at the speed of light
Flies the crystal ships on their celestial flight
(On their celestial flight)

Children Of The Sun
Children Of The Sun
Children Of The Sun
Children Of The Sun(to faend)

If you want to live your soul,
Find a friend like Shams and stay near. Rumi

[MonsieurM]

Red Ice Radio - Les Visible - Kali Yuga: The Age of Darkness

Les Visible - Kali Yuga: The Age of Darkness
July 1, 2012
Les Visible is a writer, poet, musician and recording artist. He has had a lifelong love affair with the hermetic sciences and the martial arts and is a seasoned traveler in psychedelic realms, preferring the Devic Kingdom over the suffocating confinements of the sub-matrix. Visible joins us to discuss God and the current state of our world. He'll talk about the age of darkness and the force that is guiding us. Visible speaks about God in form, waking up and inner teachings. Les explains the trickery of a reverse Kabbalah. He talks about the reality of perception, focus and breaking free from a world defined by darkness. Later, Les discusses the war between heaven and Earth, Shambhala and the Bible, altered by Zionists.

[MonsieurM]

from: http://www.energeticforum.com/renewa...tml#post200498

The Lake Isle Of Innisfree- William Butler Yeats

I WILL arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made:
Nine bean-rows will I have there, a hive for the honey-bee,
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;
There midnight's all a glimmer, and noon a purple glow,
And evening full of the linnet's wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart's core.

6:4 - line 1
6:5 - line 2
6:5 - line 3
7 - line 4

7:5 - line 5
12 - line 6
5:5 - line 7
7 - line 8

6:5 - line 9
11 - line 10
6:5 - line 11
8 - line 12

: and ; being the indicator that hints at ratios.
Ratios based on word count between commas.
Commas were replaced with ':' as well.

3 - Stanzas
9 - Being the only number mentioned
6 - Predominant number starting each line when the three Stanza are seen as ratios

There was definitely much more time for uninterrupted contemplation back when it was written. Ahhh, the true purpose of temples past.

Amazing Poem ...... Beautiful New Perspective you have Discovered Llynch .... Much Gratitude ... for you have opened a new playground to play with ..... keep on rolling fellow Telestai

you realize we can do the same with all the other Sacred Writings Bible / Koran / Torah / Mahabharata etc .... Principle of Correspondence

just a bit of play with the numbers

6:4 - line 1
6:5 - line 2
6:5 - line 3
7 - line 4

6+4 / 6+5 / 6+5 / 7 = HM 1 + HM 2 + HM 2 + HM 7 = HM 3

7:5 - line 5
12 - line 6
5:5 - line 7
7 - line 8

7+5 / 12 / 5 + 5 / 7 = HM 3 + HM 3 + HM 1 + HM 7 = HM 5

6:5 - line 9
11 - line 10
6:5 - line 11
8 - line 12

6+5 / 11 / 6+5 / 8 = HM 2 + HM 2 + HM 2 + HM 8 = HM 5

HM 3 + HM 5 + HM 5 = 13 - Death

[MonsieurM]

Let's try thr new perspective found by Llynch

you can do the same with john : John 1 KJV

1 In the beginning was the Word, and the Word was with God, and the Word was God. d1 n 1
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.

6 6 5 Line 1
8 Line 2
6 11 Line 3
4 8 Line 4
6 6 Line 5

6 + 6 + 5 + 8 + 6 + 11 + 4 + 8 + 6 + 6 = 66 = HM 3
----------------

Chapter 1 Genesis 1

1: In the beginning God created the heaven and the earth.
2: And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3: And God said, Let there be light: and there was light.
4: And God saw the light, that it was good: and God divided the light from the darkness.
5: And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6: And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7: And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8: And God called the firmament Heaven. And the evening and the morning were the second day.
9: And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10: And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11: And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12: And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13: And the evening and the morning were the third day.
14: And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16: And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17: And God set them in the firmament of the heaven to give light upon the earth,
18: And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19: And the evening and the morning were the fourth day.
20: And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21: And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22: And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23: And the evening and the morning were the fifth day.
24: And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25: And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27: So God created man in his own image, in the image of God created he him; male and female created he them.
28: And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29: And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30: And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31: And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

10 Line 1
6 2 9 12 Line 2
3 4 4 Line 3
5 4 8 Line 4
6 6 10 Line 5
3 11 9 Line 6
..........
3 12 6 3 Line 9

also note the numbers in relation to subject mentioned in the part of the sentence ... for instance god = 3 / darkness = 6 etc ...

etc..... will try to do them all later ... or you could too




feel free to correct me if i miscounted

[MonsieurM]

Ramakrishna - Wikipedia, the free encyclopedia

Ramakrishna (pronounced: IPA: [Ramkṛiṣṇo Pôromôhongśo] listen (help·info)) (18 February 1836 – 16 August 1886), born Gadadhar Chattopadhyay[2] (IPA: [Gôdadhor Chôṭṭopaddhae]), was a famous mystic of 19th-century India.[3] His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda[4][5][6][7] – both were influential figures in the Bengali Renaissance[8] as well as the Hindu renaissance during the 19th and 20th centuries.[9][10][11] Many of his disciples and devotees believe he was an Avatar or incarnation of God.[12] He is also referred to as "Paramahamsa" by his devotees, as such he is popularly known as Ramkrishna Paramhamsa.

Ramakrishna was born in a poor Brahmin Vaishnava family in rural Bengal. He became a priest of the Dakshineswar Kali Temple, dedicated to the goddess Kali, which had the influence of the main strands of Bengali bhakti tradition.[2] The most widely known amongst his first spiritual teachers was an ascetic woman skilled in Tantra and Vaishnava bhakti.[13] Later an Advaita Vedantin ascetic taught him non-dual meditation, and according to Ramakrishna, he experienced nirvikalpa samadhi under his guidance. Ramakrishna also experimented with other religions, notably Islam and Christianity, and said that they all lead to the same God.[2] Though he quit conventional education, he attracted the attention of the middle class, upper middle class and numerous Bengali intellectuals

Ramakrishna looked upon the world as Maya and he explained that avidya maya represents dark forces of creation (e.g. sensual desire, evil passions, greed, lust and cruelty), which keep people on lower planes of consciousness. These forces are responsible for human entrapment in the cycle of birth and death, and they must be fought and vanquished. Vidya maya, on the other hand, represents higher forces of creation (e.g. spiritual virtues, enlightening qualities, kindness, purity, love, and devotion), which elevate human beings to the higher planes of consciousness.[93] ( yin Yang )

Ramakrishna practised several religions, including Islam and Christianity, and taught that in spite of the differences, all religions are valid and true and they lead to the same ultimate goal—God.[94] Ramakrishna's taught that jatra jiv tatra Shiv (wherever there is a living being, there is Shiva). His teaching, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself) is considered as the inspiration for the philanthropic work carried out by his chief disciple Vivekananda.[95]

Steve Winwood - Higher Love - YouTube

Higher Love lyrics
Songwriters: Winwood, Steve; Jennings, Will;

Think about it, there must be higher love
Down in the heart or hidden in the stars above
Without it, life is wasted time
Look inside your heart, I'll look inside mine

Things look so bad everywhere
In this whole world, what is fair?
We walk blind and we try to see
Falling behind in what could be

Bring me a higher love
Bring me a higher love, oh
Bring me a higher love
Where's that higher love, I keep thinking of?

Worlds are turning and we're just hanging on
Facing our fear and standing out there alone
A yearning, and it's real to me ( anisotropy )
There must be someone who's feeling for me

Things look so bad everywhere
In this whole world, what is fair?
We walk blind and we try to see
Falling behind in what could be

Bring me a higher love
Bring me a higher love, oh
Bring me a higher love
Where's that higher love, I keep thinking of?

Bring me a higher love
Bring me a higher love, oh
Bring me a higher love
I could rise above on a higher love

I will wait for it, I'm not too late for it
Until then, I'll sing my song
To cheer the night along

I could light the night up with my soul on fire
I could make the sun shine from pure desire
Let me feel that love come over me
Let me feel how strong it could be

Bring me a higher love
Bring me a higher love, oh
Bring me a higher love
Where's that higher love, I keep thinking of?

Bring me a higher love
Bring me a higher love, oh
Bring me a higher love

[MonsieurM]

You know why today there is less Anisotropy


The Society of Instant Gratification

The culture of Instant Gratification ( No Yearning / White Melancholy )

For most of human history we simply couldn’t over-consume. We didn’t have complex gadgets for communication and over-eating simply wasn’t an option for most people when they could barely feed themselves. When most people were poor, the main opportunities for instant gratification lay in the relatively cheap diversions of sex and alcohol – and both, of course, had often hazardous economic implications.

Now that we live in a world where there’s a surplus of products and anyone in the first world can eat their own bodyweight in cake every week, if they so choose. Around 1.6 billion people around the world are now considered overweight or obese by the World Health Organisation. Now that we can get our hands on enough food, a quarter of the world’s population just can’t stop eating. It just feels too good.

Or consider the online gaming addictions that confine new generations to their bedrooms as they find instant gratification in raiding other guilds in the World of War Craft. Far easier than making real friends and finding out who they really are and what they want.

Or just look at how often you check your email. Is it the first thing you do in the morning? Do you have alerts on your computer to tell you when your friends have signed in or you have a new message? Do you risk cancer by carrying your phone close to your body just in case you miss a call?

The latest technology to cash in on our desire for instant gratification is a service called Twitter that can be installed on your phone or computer. Essentially you give a one line report of what you’re thinking, doing or planning and your network of friends can read: ‘just got out of the shower’, ‘feeling horny’ or ‘can’t stop listening to Britney Spears’. Does anyone need to know these things? Probably not but hey, it helps pass the time.

The only resolution for this disease is to understand that it’s limits that give things meaning. However good a movie is, it needs to end at some point within the first 2 hours or so if you’re not to get completely bored and uncomfortable. Sex is great but becomes less fun if you dilute your appetite by staring at a thousand picture of naked bodies every night. Chocolate cake is tasty but you enjoy it a lot more if you don’t eat it every day ( ie: Knowledge ) .

Inventors Yearn to make a change in their world ....

ps: that is why no reform proposed by any government will work to fight this Fractal Crisis ..... their people want instant gratification ... in comparison to the 1920's .... Anisotropy still existed

they wanted sheeps ..... they ended up with wolves

the good news .... Anisotropy is Back ..... Crisis induces Yearning



Sun today — solar flares online

So Yearn to Change the world .... and Learn so your Yearning ( Emission ) can bring you the right Muse to Invent ..... for we are all inventors contrarily to what society made you believe Fellow Telestis ( Male and Female )

[MonsieurM]

info update :

DNA as future electronic components: Conducting nanostructures based on metallized DNA

(Phys.org) -- Our electronic devices are getting smaller and smaller while doing more and more. Using conventional materials, we will soon reach the practical limit. The electronics of tomorrow require alternatives, such as nanowires made of DNA that can serve as conductive paths and nanotransistors for miniature circuits. In the journal Angewandte Chemie, German scientists have now described a new method for the production of stable, conducting DNA nanowires.

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Individuals cooperate according to their emotional state and their prior experiences

A study by researchers at Universidad Carlos III de Madrid and Universidad de Zaragoza has determined that when deciding whether to cooperate with others, people do not act thinking in their own reward, as had been previously believed, but rather individuals are more influenced by their own mood at the time and by the number of individuals with whom they have cooperated before.