The Golden Tractate of Hermes Trismegistus applied to electromagnetism

[MonsieurM]

[IMG][/IMG]

Vtech

maybe the orientation needs to be reviewed for the blue and red spirals...the following might inspire you

[blackchisel97]

Yes, you're correct I was trying too quickly to express my thinking line between winding Caduceus and finding two conical coils . I set them vertically with apexes touching and placed two ring magnets with N poles together. I wound lousy coil around... and I'm winding small Caduceus to act as a receiving antenna. Trying to focus on my thoughts and what I learned from you There is a common denominator among several devices, including some that people are trying to replicate, including John Bedini, Mark TPU, Kapanadze and others. I just hope my intuition is right and I'm not misleading anyone. Feel free to correct my drawing. I used Windows Paint. Monsieur M, I hope I don't litter your thread with my thoughts which came without warranty of any sort and don't have to be necessary right (as my drawing above).

Thank you
Vtech

[MonsieurM]

. Monsieur M, I hope I don't litter your thread with my thoughts which came without warranty of any sort and don't have to be necessary right (as my drawing above).

Thank you
Vtech

Never...the words you use to post your thoughts are just as fractal as the one used in this discussion...you have all the right to share your thoughts as anyone else... I learn from your thoughts as well....as long as it respects the 7 principles


-----------Let us dive into history ....and follow the travels of the Kabballa and see if we can find a link

Himyarite Kingdom - Wikipedia, the free encyclopedia

The Himyarite Kingdom or Himyar (in Arabic مملكة حِمْيَر mamlakat ħimyβr) (r. 110 BC–520s), historically referred to as the Homerite Kingdom by the Greeks and the Romans, was a kingdom in ancient Yemen. Established in 110 BC, it took as its capital the modern day city of Sana'a after the ancient city of Zafar. The Kingdom conquered neighbouring Saba (Sheba) in c.25 BC, Qataban in c.200 CE, and Hadramaut c.300 CE. Its political fortunes relative to Saba changed frequently until it finally conquered the Sabaean Kingdom around 280 CE.[1]

The Sabaeans or Sabeans (Arabic: السبأيون as-Saba’iyūn) were an ancient people speaking an Old South Arabian language who lived in what is today Yemen, in the south west of the Arabian Peninsula.[1]

Some scholars suggest a link between the Sabaeans and the Biblical land of Sheba, and would dismiss any link or confusion with the Sabians

The Himyarite Kingdom was the dominant polity in Arabia until 525 AD. Its economy was based on agriculture, and foreign trade centered on the export of frankincense and myrrh. For many years, the kingdom was also the major intermediary linking East Africa and the Mediterranean world. This trade largely consisted of exporting ivory from Africa to be sold in the Roman Empire

many Himyarites embraced Judaism. The conversions, however, were not total, and there remained as many pagans as Jews in the land. Such conversions, by ordeal, were not uncommon in Arabia. Some historians argue that the conversions occurred, not due to political motivations, but because Judaism, by its philosophical, simplistic and austere nature, was attractive to the nature of the Semitic people. In any case, it is known that by the 6th and 7th centuries, Judaism flourished in Himyar; and in inscriptions dating from those centuries Jewish religious terms such as "Rahman" ("the merciful," a divine epithet), "the god of Israel", and the "Lord of Judah" bears testament to this fact
The Jewish monarchy in Himyar continued for another century

--------------------------------------

Yemenite Jews - Wikipedia, the free encyclopedia

The three main groups of Yemenite Jews are the Baladi, Shami, and the Maimonideans or "Rambamists".

The differences between these groups largely concern the respective influence of the original Yemenite tradition, which was largely based on the works of Maimonides, and of the Kabbalistic tradition embodied in the Zohar and the school of Isaac Luria, which was increasingly influential from the 17th century on.

Maimonides - Wikipedia, the free encyclopedia

Moses ben-Maimon, called Maimonides and also known as Mūsā ibn Maymūn (Arabic: موسى بن ميمون), or Rambam (רמב"ם – Hebrew acronym for "Rabbi Moshe ben Maimon"), was a preeminent medieval Jewish philosopher and one of the greatest Torah scholars and physicians of the Middle Ages. He was born in Cσrdoba, Almoravid Empire (present-day Spain) on Passover Eve, 1135, and died in Egypt (or Tiberias) on 20th Tevet, December 12, 1204.[6] He was a rabbi, physician and philosopher in Morocco and Egypt.

Spain ....Al Moravid flag

Although his writings on Jewish law and ethics were met with acclaim and gratitude from most Jews even as far off as Spain, Iraq and Yemen, and he rose to be the revered head of the Jewish community in Egypt, there were also vociferous critics of some of his rulings and other writings particularly in Spain. Nevertheless, he was posthumously acknowledged to be one of the foremost rabbinical arbiters and philosophers in Jewish history, his copious work a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries canonical authority as a codification of Talmudic law. In the Yeshiva world he is known as "haNesher haGadol" (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.

In his twenties, Maimonides wrote a Treatise on logic (Makalah fi-sina'at al-mantik in Arabic). The work illustrates the essentials of Aristotelian logic to be found in the teachings of the great Arabic philosophers such as Avicenna and, above all, Al-Farabi, "the Second Master" to employ Maimonides' words, the "First Master" being Aristotle.

Recognize the following:

Maimonides distinguishes two kinds of intelligence in man, the one material in the sense of being dependent on, and influenced by, the body, and the other immaterial, that is, independent of the bodily organism. The latter is a direct emanation from the universal active intellect; this is his interpretation of the noϋs poietikσs of Aristotelian philosophy. It is acquired as the result of the efforts of the soul to attain a correct knowledge of the absolute, pure intelligence of God.

He was knowledgeable about Greek and Arabic medicine, and followed the principles of humorism in the tradition of Galen, however, he did not blindly accept authority but used his own observation and experience

Religious Jews not only believed in immortality in some spiritual sense, but most believed that there would at some point in the future be a messianic era, and a resurrection of the dead. This is the subject of Jewish eschatology. Maimonides wrote much on this topic, but in most cases he wrote about the immortality of the soul for people of perfected intellect; his writings were usually not about the resurrection of dead bodies. This prompted hostile criticism from the rabbis of his day, and sparked a controversy over his true views.

Maimonides was led by his admiration for the neo-Platonic commentators to maintain many doctrines which the Scholastics could not accept.

[MonsieurM]

FYI:

The Himyarite Kingdom or Himyar (in Arabic مملكة حِمْيَر mamlakat ħimyβr) (r. 110 BC–520s), historically referred to as the Homerite Kingdom by the Greeks and the Romans, was a kingdom in ancient Yemen

also at war at this Moment

and from the french version:

Manuscripts and rare books of Yemenis had to be routed separately from Aden by boat, when community members came to retrieve them, they explained that the warehouse where they were stored had burned. This disaster, which has never been the subject of investigation, provoked rumors that these documents were given to research institutes

Histoire des Juifs au YΓ©men - WikipΓ©dia

[MonsieurM]

In his twenties, Maimonides wrote a Treatise on logic (Makalah fi-sina'at al-mantik in Arabic). The work illustrates the essentials of Aristotelian logic to be found in the teachings of the great Arabic philosophers such as Avicenna and, above all, Al-Farabi, "the Second Master" to employ Maimonides' words, the "First Master" being Aristotle.

let us see who is the "Second Master"

Al-Farabi - Wikipedia, the free encyclopedia

Al-Farabi (Arabic: ابو نصر محمد الفارابي / Abū Naṣr Muḥammad al-Fārābī;[1] for other recorded variants of his name see below) known in the West as Alpharabius[7] (c. 872[2] in Fārāb[3] – between 14 December, 950 and 12 January, 951 in Damascus[3]), was a scientist and philosopher of the Islamic world. He was also a cosmologist, logician, and musician.

one who does not value harmony can have
little interest in music Confucius

no one knows where he comes from very much like Count St Germain

The existing variations in the basic accounts of al-Farabi's origins and pedigree indicate that they were not recorded during his lifetime or soon thereafter by anyone with concrete information, but were based on hearsay or guesses (as is the case with other contemporaries of al-Farabi)
The sources for his life are scant which makes the reconstruction of his biography beyond a mere outline nearly impossible

Farabi made contributions to the fields of logic, mathematics, music, philosophy, psychology, and education.
[edit]
Alchemy

Al-Farabi wrote: The Necessity of the Art of the Elixir[26]

Logic

Though he was mainly an Aristotelian logician, he included a number of non-Aristotelian elements in his works. He discussed the topics of future contingents, the number and relation of the categories, the relation between logic and grammar, and non-Aristotelian forms of inference.[27] He is also credited for categorizing logic into two separate groups, the first being "idea" and the second being "proof".

Al-Farabi also considered the theories of conditional syllogisms and analogical inference, which were part of the Stoic tradition of logic rather than the Aristotelian.[28] Another addition Al-Farabi made to the Aristotelian tradition was his introduction of the concept of poetic syllogism in a commentary on Aristotle's Poetics.[29]

Music

Illustration from Kitāb al-mūsīqā al-kabīr. Drawing of a musical instrument, called shahrud]

Farabi wrote a book on music titled Kitab al-Musiqa (The Book of Music). According to Seyyed Hossein Nasr and Mehdi Aminrazavi[30]: the book of Kitab al-Musiqa is in reality a study of the theory of Persian music of his day although in the West it has been introduced as a book on Arab music. He presents philosophical principles about music, its cosmic qualities and its influences. Al-Farabi's treatise Meanings of the Intellect dealt with music therapy, where he discussed the therapeutic effects of music on the soul.[31]

Philosophy

Latin translation of Kitab ihsa' al-'ulum by Gerard of Cremona

As a philosopher, Al-Farabi was a founder of his own school of early Islamic philosophy known as "Farabism" or "Alfarabism", though it was later overshadowed by Avicennism. Al-Farabi's school of philosophy "breaks with the philosophy of Plato and Aristotle [... and ...] moves from metaphysics to methodology, a move that anticipates modernity", and "at the level of philosophy, Alfarabi unites theory and practice [... and] in the sphere of the political he liberates practice from theory". His Neoplatonic theology is also more than just metaphysics as rhetoric. In his attempt to think through the nature of a First Cause, Alfarabi discovers the limits of human knowledge".[32]

Al-Farabi had great influence on science and philosophy for several centuries[citation needed], and was widely regarded to be second only to Aristotle in knowledge (alluded to by his title of "the Second Teacher") in his time. His work, aimed at synthesis of philosophy and Sufism, paved the way for the work of Ibn Sina (Avicenna).[33]

Al-Farabi also wrote a commentary on Aristotle's work, and one of his most notable works is Al-Madina al-Fadila where he theorized an ideal state as in Plato's The Republic.[34] Al-Farabi represented religion as a symbolic rendering of truth, and, like Plato, saw it as the duty of the philosopher to provide guidance to the state. Al-Farabi departed from the Platonic view in that he regarded the ideal state to be ruled by the prophet-imam, instead of the philosopher-king envisaged by Plato. Al-Farabi argued that the ideal state was the city-state of Medina when it was governed by the prophet Muhammad as its head of state, as he was in direct communion with Allah whose law was revealed to him.

Physics

Al-Farabi thought about the nature of the existence of void.[34] He may have carried out the first experiments concerning the existence of vacuum, in which he investigated handheld plungers in water.[35] He concluded that air's volume can expand to fill available space, and he suggested that the concept of perfect vacuum was incoherent.[34]

Psychology

In psychology, al-Farabi's Social Psychology and Model City were the first treatises to deal with social psychology. He stated that "an isolated individual could not achieve all the perfections by himself, without the aid of other individuals." He wrote that it is the "innate disposition of every man to join another human being or other men in the labor he ought to perform." He concluded that in order to "achieve what he can of that perfection, every man needs to stay in the neighborhood of others and associate with them."[31]

His On the Cause of Dreams, which appeared as chapter 24 of his Book of Opinions of the people of the Ideal City, was a treatise on dreams, in which he distinguished between dream interpretation and the nature and causes of dreams.

[petar113507]

Based on MonsieurM's suggestions....

I took 6 feet of insulated, 20 gauge wire, and wound them into opposite CW, CCW spins by hand. (though, hand drill works well too )
red/white wires CW CCW:


And wrapped them into opposite caduceus spirals.

Drawn red/white:


When both of them were oppositely wrapped smith coils, I took the remaining loop at the bottom, and threaded its opposite's starting point to its ending point.

snakes heads biting opposite tails:


MonsieurM, you suggested to use a lamp -- I immedeately thought of hacking a CFL lightbulb or a small ammount of regulated current.
It ocurred to me as I was making this, you could not use a lightbulb at all.... You could attach the coil as essentially a dead short. I will illustrate the difference between this as drawn below:


Coil 1 essentially is put in series after the lamp, and before the lightbulb is attached. (My interpertation)

Coil 2, is where the coil is put in place of the light bulb... According to regular circuit theory, that's shorting out the lamp through the coil, right?

Anyway, my interpertation is "coil 1"...

Broke apart cfl bulb, how it attached


above view

When the thing was on, the cfl bulb was on. That was my idea, anyways... (See next picture text for reason for "..." )

bulb endings
[IMG]http://i573.photobucket.com/albums/ss173/Romo_Land/CIMG0279.jpg[/IM

It is only as I post these pictures that I realize, that I hooked my coil to the "ground" of the cfl bulb. Now I have something to do tomorrow -- re-try the coil on the hot wire. I think I did it differently than you did, because My result was that I did not get hot water.

But I'm leaving that as a big "yet", as I would like to get hot water to measure how it works......

I began with Questions I have to ask -- and my thought trail led me to an idea to share. Let me know what you think

Dead short power supply through the lamp -- is this what you did MonsieurM? In my head, I anticipate This might blow a fuse -- that is my only concern. I got thinking, the lamp power supply Could perhaps insulate against blowing a fuse by hooking a small transformer.

But while I got thinking about small transformers, I thought about something I'd read about recently...

Here is the link:
Homemade Magnetic Amplifiers.

From that page:

Magnetic amplifiers seem to be best suited for driving low impedance loads in their output. The 12 V car headlight is a typical example. By connecting a step up transformer to the output of one of my 12 V transformer mag amps, I was able to control a 120 V 60 Watt lamp.

Anyways, important info on caduceus pertaining to a property of one of the fractal antennas we are working with

The caduceus coil, illustrated in fig. #1, (Not shown) basically consists of
ordinary insulated copper wire wound in a double-helix around a
ferrite core. THIS COIL HAS REPEATEDLY BEEN FOUND TO VIOLATE
ESTABLISHED LAWS OF ELECTROMAGNETICS AND HERTZIAN WAVE THEORY WHEN A HIGH FREQUENCY CURRENT IS INJECTED INTO IT.

First. this apparatus has zero impedance - unlike an ordinary coil.
when fed electrical energy the wire in the Tensor coil does not get
hot.

==Romo

[MonsieurM]

The caduceus coil, illustrated in fig. #1, (Not shown) basically consists of
ordinary insulated copper wire wound in a double-helix around a
ferrite core.
First. this apparatus has zero impedance - unlike an ordinary coil.
when fed electrical energy the wire in the Tensor coil does not get
hot.

but it creates a field (that we cannot see ) that interacts with water, my thinking is that when you plug hot wire to one coil and cold wire to the other coil, the system in "open" (if you prefer 6 3 9 is not complete) so it grabs/ creates (sorry for the vague description ) some "cosmic" elements to become a 6 3 9 system



btw: you are doing good...keep experimenting and use caution

He was knowledgeable about Greek and Arabic medicine, and followed the principles of humorism in the tradition of Galen, however, he did not blindly accept authority but used his own observation and experience

another way of seeing it is through resonance

[MonsieurM]

A quantum connection between light and motion

(PhysOrg.com) -- Physicists have demonstrated a system in which light is used to control the motion of an object that is large enough to be seen with the naked eye at the level where quantum mechanics governs its behavior.

The movement of objects is ultimately governed by the laws of quantum mechanics, which predict some intriguing phenomena: An object could simultaneously be in two places at the same time, and it should always be moving a little, even at a temperature of absolute zero - the oscillator is then said to be in its quantum 'ground state'. Until recently, these strange predictions of quantum mechanics have only been observed in the motion of tiny objects such as individual atoms. For large objects, the unavoidable coupling of the object to the surrounding environment quickly washes out the quantum properties, in a process known as decoherence. But researchers in EPFL’s Laboratory of Photonics and Quantum Measurements have now shown that it is possible to use light to control the vibrational motion of a large object, consisting of a hundred trillion atoms, at the quantum level. The results of their research have been published in the February 2nd edition of Nature magazine.

A ring of light (think Rodin coil )

The object they used was circular in design - a 30-micrometer diameter glass donut mounted on a microchip. Under the direction of Tobias Kippenberg, the team injected a laser into a thin optical fiber, and brought the fiber close to the donut, allowing light to 'jump' to the object and circulate around the circumference of the donut up to a million times. Just as the pressure of a finger running along the rim of a wineglass will cause it to hum, the tiny force exerted by the photons traveling inside the glass ring can cause it to vibrate at a well-defined frequency. But the force can in fact also dampen the vibrations, and thus cool down the oscillatory motion. (sounds like the caduceus )

Cold, colder...

Cooling is crucial to reaching the regime of quantum mechanical motion, as this is normally overshadowed by random thermal fluctuations. For this reason, the structure is placed in a cryostat that brings it to a temperature of less than one degree above absolute zero (−273.15°C). The light launched into the donut slows down the motion one hundred times, thus cooling it even more, very close to the quantum 'ground state'. And more importantly, the interaction between light and the movement of the oscillator can be made so strong that the two form an intimate connection: A small excitation in the form of a light pulse was fully transformed into a small vibration and back again. For the first time, this transformation between light and motion was made to occur within a time that is short enough so that the quantum properties of the original light pulse are not lost in the process through decoherence. By outpacing decoherence, these results demonstrate the possibility of controlling the quantum properties of an object’s motion. It also provides a way to see the peculiar predictions of quantum mechanics at play in man-made objects.



Looking forward

Mechanical vibrations can be coupled to quantum systems of completely different nature (such as electric currents), as well as to light. They could therefore be used to ‘translate’ quantum information between those systems and light signals. This is especially beneficial as it allows to transport quantum information - the basic ingredient of a future quantum computer - over large distances in optical fibers.

[MonsieurM]

Principle of Polarity: like the Double Mobius Caduceus Coils (DMC Coils)

"Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled." - The Kybalion

Repulsive gravity as an alternative to dark energy (Part 2: In the quantum vacuum)

Repulsive gravity as an alternative to dark energy (Part 2: In the quantum vacuum)
February 1, 2012 by Lisa Zyga

(PhysOrg.com) -- During the past few years, CERN physicist Dragan Hajdukovic has been investigating what he thinks may be a widely overlooked part of the cosmos: the quantum vacuum. He suggests that the quantum vacuum has a gravitational charge stemming from the gravitational repulsion of virtual particles and antiparticles. Previously, he has theoretically shown that this repulsive gravity can explain several observations, including effects usually attributed to dark matter. Additionally, this additional gravity suggests that we live in a cyclic Universe (with no Big Bang) and may provide insight into the nature of black holes and an estimate of the neutrino mass. In his most recent paper, published in Astrophysics and Space Science, he shows that the quantum vacuum could explain one more observation: the Universe’s accelerating expansion, without the need for dark energy.

“The quantum vacuum was predicted theoretically more than 60 years ago,” Hajdukovic told PhysOrg.com. “Today, there is significant experimental evidence that the quantum vacuum exists. I have decided to combine one reality (the quantum vacuum) with one hypothesis (the negative gravitational charge of antiparticles) and to study the consequences. The hypothesis of the gravitational repulsion between matter and antimatter is older than half a century, but before me no one has used it in the combination with the quantum vacuum. ... The results are surprising; there is potential to explain [the Universe’s accelerating expansion] in the framework of the quantum vacuum enriched with the gravitational repulsion between matter and antimatter.”

[MonsieurM]

as you learn ....you realize the depth of your ignorance and the joy of discovery....

On a microscopic scale, nearly all the machinery that keeps our cells working involves chemical reactions of some sort and these reactions wouldn’t happen without enzymes – natural catalysts which make reactions happen very quickly, fast enough for life to be possible.

How do they do this? Understanding enzyme catalysis is a fundamental problem in biology. Billions of years of evolution have made enzymes superb catalysts, but the underlying physical principles are hotly debated. If we could design catalysts like them, they could transform areas such as ‘green’ energy generation and would make it possible to make new molecules in environmentally friendly ways. Engineered enzymes and designed protein catalysts are far less efficient than their natural counterparts, however. Chemists have yet to achieve the dream of making catalysts as powerful as natural enzymes.

This has led many researchers to propose that current theoretical models and concepts may not be adequate for understanding enzymes, and that new paradigms are required. This is particularly true for enzyme reactions that involve a particular quantum mechanical phenomenon known as tunnelling.

In quantum tunnelling, a particle passes through a barrier that, according to the laws of classical mechanics, it should not be able to get over. Scientists have known for some time that a whole host of reactions across chemistry and biology involve quantum tunnelling (in particular, the many reactions that involve transfer of particles as small as hydrogen atoms) and they have developed accurate models to describe its effects for chemical reactions.

However, some experimental observations for enzymes have led to recent suggestions that quantum tunnelling models for chemical reactions are inadequate when enzymes are involved. These ideas propose that enzymes somehow force tunnelling to happen in some special way – and that we therefore require new models for understanding how enzymes work. So: do we have the theoretical tools to understand enzymes, or are new models and concepts needed?

In a paper published in Nature Chemistry, Dr David Glowacki, Professor Jeremy Harvey and Professor Adrian Mulholland of Bristol’s School of Chemistry took Ockham’s razor to the enzyme tunnelling problem.

They used some simple maths (should probably use Harmonic Math ) to show that standard models for describing quantum tunnelling can explain the experimental enzyme data, so long as one accounts for the fact that enzymes have many possible different structures. Enzymes, like all proteins, are constantly fluctuating between many subtly different structures, which can have significantly different catalytic properties.

This dynamic nature of proteins has also been highlighted by scientists who study protein folding (the process by which a protein structure assumes its functional shape or conformation, the other ‘grand challenge’ of chemical biology). The Bristol researchers' paper indicates that enzyme structural fluctuations are significant, and by including them in modelling, scientists have the theoretical tools needed to understand these amazing natural catalysts. This should make it possible in future to design new catalysts using these principles.

observe the following picture:

The enzyme helicase unwinds the DNA double helix, forming a replication fork.

Another enzyme primase puts down a short piece of RNA called the primer on a parental stran

use the Principle of Correspondence

[MonsieurM]

first of time to pdf print your threads

and secondly found this documentary which triggered a series of inspirations (found it on Red Ice radio website ) :

The Code by Carl Munck Part1 - YouTube

The great mysteries of life are quite elusive. We do not have the "hard facts" needed to feel sure that our theories about the mysteries are true. Sometimes we feel sure, but convincing others is not so easy. Alas, they want "facts," and we cannot produce them. Well, times are changing.

This is the start of a series of articles that will present many "facts" concerning some major mysteries of our world. These "facts" will show evidence that -

The ancient sites around the world are very precisely positioned on a global coordinate system in relation to the position of the Great Pyramid at Giza.
The positions of the sites are given in the geometry of their construction.

A very ancient system of numbers was used in the system, which we will call "Gematria."

"Gematrian" numbers are found in ancient myths and religions, including the Bible.

Gematrian numbers were used in systems of weights and measures by ancient peoples, including the Greeks, the Egyptians, the Persians, the Babylonians and the Romans.

The ancient Mayans used Gematrian numbers in their very accurate timekeeping.

The Code system uses mathematical constants, such as pi and the radian.

The system also uses conventions that are still in use, such as the 360 degree circle, 60 minute degree, 60 second minute, the base-ten numbering system, the 12-inch foot, and the 5280-foot mile.

The Nazca Line ground markings "locate themselves" on The Code Matrix system.

Crop circle formations suggest the same ancient numbers by way of their positions and measurements.

The very ancient "Monuments on Mars," including "The Face on Mars," were positioned in exact locations, just as the ancient sites on Earth.

....if you are going to watch it keep in mind 2 facts:

Harmonic Math

and

a fractal construct has an 'efficient function', it has a fractal ergonomy to them, they function on multiple levels and in multiple dimensions:



explanation for the observations in the next post

[MonsieurM]

from the doc:



here is some observations:



which give you:



-------------------------

then you have :

360 * 6 = 21600 seen through harmonic Math, you have:

H.M 9 * H.M 6 = H.M 9

it works also for divisions:

2700 / 5 = 540
H.M 9 / H.M 5 = H.M 9

it seems to work at all levels...let's try with another number we discussed ph of the eye = 7.2

7.2 / 5 = 1. 44

H.M 9 / H.M 5 = H.M 9 looks like a new rule / dimension / Perspective comes into play



I'll try to reduce Mercury's magic square using Harmonic Math

[MonsieurM]

also:



5400 *
2 = 10800 HM 9 *HM 2 = HM 9
4 = 21600 HM 9 *HM 4= HM 9
5 = 2700 HM 9 *HM 5 = HM 9
6 = 32400 HM 9 *HM 6 = HM 9
24 = 129600 HM 9 *HM 6 = HM 9



a fractal construct has an 'efficient function', it has a fractal ergonomy to them, they function on multiple levels and in multiple dimensions:

[MonsieurM]

from: The Alchemist's Handbook- FRATER ALBERTUS

Hermetic philosophers have taught the very same fundamentals
even as philosophers of the future will do, for that which constitutes
truth will remain truth. It cannot be changed. But the theories of men
and their opinions, which are incorrectly given by some as truth, are
subject to change. Because one calls himself a philosopher does not
necessarilv make him such. Only he is a philosopher who has a sincere
love for the wisdom that manifests universally and who strives as
sincerely to apply it in his daily life. Wisdom is acquired through
righteous living. It is understanding applied. The acquisition of a
degree of Doctor of Philosophy, as conferred upon graduates in
institutions of higher learning, does not make one a philosopher, as
much as those in possession of such a degree may believe in their
right to such a title.
To be acquainted with the history of philosophy, the lives and
teachings of those called philosophers, is only a study and knowledge
of their universal concepts and what has been derived from them.
To be a philosopher, therefore, means to understand and live according
to that understanding, knowing well that only by giving unhesitatingly
and unselfishly will our belief in mankind be justified. When this
has been realized, then only will Alchemy become something real.
Transmutation always takes place on a higher plane, and in the physi-
cal world laws cannot be adhered to or violated without producing
karmic manifestations. Beneficial karma, if it is permissible to use a
term, because karma is impartial, is brought about by harmonious
applications of natural laws. These natural laws must be adhered to if,
according to predestined results, we wish to obtain what nature has
decreed.

[MonsieurM]

from: The Code by Carl Munck Part2 - YouTube

from the Notes

Here is a quotation by Walter describing some early experiments:

In September, 1927, I demonstrated this principle of dual polarity control by
arranging two pairs of solenoids - one pair with more windings than the other - in
such a manner that the dual polarity of Nature was simulated.

The same Applies to the shape of an Egg

The South Pole of an Egg (ie the smaller tip) is smaller than the North Pole (ie: the bigger tip )