She is also called an Archetype: (remember fractal )
Archetype - Wikipedia, the free encyclopedia
Etymology
First attested in English in 1540s,[2] the word archetype derives from the Latin noun archetypum, the latinisation of the Greek noun ἀρχέτυπον (archetupon) and adjective ἀρχέτυπος (archetupos), meaning "first-moulded",[3] which is a compound of ἀρχή (archē,) "beginning, origin"[4] + τύπος (tupos), amongst others "pattern, model, type".[5]
Pronunciation note: The "ch" in archetype is a transliteration of the Greek chi (χ) and is most commonly articulated in English as a "k".[6]
Origins
The origins of the archetypal hypothesis date back as far as Plato. Jung himself compared archetypes to Platonic ideas. Plato's ideas were pure mental forms that were imprinted in the soul before it was born into the world. They were collective in the sense that they embodied the fundamental characteristics of a thing rather than its specific peculiarities.
The Platonist Jewish philosopher Philo of Alexandria used the term to describe the Imago Dei, and the Gallic Christian theologian Irenaeus of Lyons used the term to describe the act of Creation.[7]
First attested in English in 1540s,[2] the word archetype derives from the Latin noun archetypum, the latinisation of the Greek noun ἀρχέτυπον (archetupon) and adjective ἀρχέτυπος (archetupos), meaning "first-moulded",[3] which is a compound of ἀρχή (archē,) "beginning, origin"[4] + τύπος (tupos), amongst others "pattern, model, type".[5]
Pronunciation note: The "ch" in archetype is a transliteration of the Greek chi (χ) and is most commonly articulated in English as a "k".[6]
Origins
The origins of the archetypal hypothesis date back as far as Plato. Jung himself compared archetypes to Platonic ideas. Plato's ideas were pure mental forms that were imprinted in the soul before it was born into the world. They were collective in the sense that they embodied the fundamental characteristics of a thing rather than its specific peculiarities.
The Platonist Jewish philosopher Philo of Alexandria used the term to describe the Imago Dei, and the Gallic Christian theologian Irenaeus of Lyons used the term to describe the act of Creation.[7]
* Averroes / Avicenna, one of the most famous Muslim philosophers (his proper
name is Abu-'l-Welid-ibn-Roshd), was at one time imprisoned by him
because he wrote " Venus then is one of the Divinities "—a gloss on a
classical author. He was liberated afterwards on being better under-
stood and accompanied the succeeding monarch, El Mansur, as a
closa friend int« Morocco, where he died.
name is Abu-'l-Welid-ibn-Roshd), was at one time imprisoned by him
because he wrote " Venus then is one of the Divinities "—a gloss on a
classical author. He was liberated afterwards on being better under-
stood and accompanied the succeeding monarch, El Mansur, as a
closa friend int« Morocco, where he died.
Let us See what Maimonides had to say about these Talking Figures, in the twelfth century, in his Ethical Writings:
"The worshipers of the teraphim claimed that when the clarity of the stars
spread out on the statue,They saw as bein in relations with the Celestial Intelligences that were using the object as an instrument. Thus the teraphim taught the Hebrew people a lot of useful art and science
"The worshipers of the teraphim claimed that when the clarity of the stars
spread out on the statue,They saw as bein in relations with the Celestial Intelligences that were using the object as an instrument. Thus the teraphim taught the Hebrew people a lot of useful art and science
the author's comment:
Note that the gold teraphim were consecrated [actually "Tuned" so as "terrestrial" subspace, ie to instantaneous propagation 36] especially in a star or a planet determined.
Note that the gold teraphim were consecrated [actually "Tuned" so as "terrestrial" subspace, ie to instantaneous propagation 36] especially in a star or a planet determined.
Comment